Bible/Matthew/21/31

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Bible > Matthew > Chapter 21 > Verse 31

Matthew 21:31

← Matthew 21:30 [words of Jesus] Matthew 21:31 (KJV) [words of Jesus] Matthew 21:32 [words of Jesus] →
And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.
Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.

Verse Text

KJV with Strong's Numbers

WhetherG5101 ofG1537 them twainG1417 didG4160 the willG2307 of his fatherG3962? They sayG3004 unto himG846, The firstG4413. JesusG2424 saithG3004 unto themG846, VerilyG281 I sayG3004 unto youG5213, ThatG3754 the publicansG5057 andG2532 the harlotsG4204 goG4254 intoG1519 the kingdomG932 of GodG2316 beforeG4254 youG5209.

Original Greek

τίς ἐκ τῶν δύο ἐποίησε τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ, Ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ θεοῦ.

Greek Transliteration Strong's Morphology Gloss
τίς
 tis G5101 I-NSM Whether
ἐκ
 ek G1537 PREP of
τῶν
 tōn G3588 T-GPM *
δύο
 duo G1417 A-NUI them twain
ἐποίησε
 epoiēse G4160 V-AAI-3S did
τὸ
 to G3588 T-ASN the
θέλημα
 thelēma G2307 N-ASN will
τοῦ
 tou G3588 T-GSM *
πατρός;
 patros G3962 N-GSM of [his] father
λέγουσιν
 legousin G3004 V-PAI-3P They say
αὐτῷ,
 autō G846 P-DSM unto him
Ὁ
 Ho G3588 T-NSM *
πρῶτος.
 prōtos G4413 A-NSM-S The first
λέγει
 legei G3004 V-PAI-3S saith
αὐτοῖς
 autois G846 P-DPM unto them
ὁ
 ho G3588 T-NSM *
Ἰησοῦς,
 Iēsous G2424 N-NSM Jesus
Ἀμὴν
 Amēn G281 HEB Verily
λέγω
 legō G3004 V-PAI-1S I say
ὑμῖν,
 humin G5213 P-2DP unto you
ὅτι
 hoti G3754 CONJ That
οἱ
 hoi G3588 T-NPM the
τελῶναι
 telōnai G5057 N-NPM publicans
καὶ
 kai G2532 CONJ and
αἱ
 hai G3588 T-NPF the
πόρναι
 pornai G4204 N-NPF harlots
προάγουσιν
 proagousin G4254 V-PAI-3P go before
ὑμᾶς
 humas G5209 P-2AP you
εἰς
 eis G1519 PREP into
τὴν
 tēn G3588 T-ASF the
βασιλείαν
 basileian G932 N-ASF kingdom
τοῦ
 tou G3588 T-GSM *
θεοῦ.
 theou G2316 N-GSM of God
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
  • G1417 — δύο (dýo, doo'-o): two — a primary numeral; "two":--both, twain, two.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2307 — θέλημα (thélēma, thel'-ay-mah): will, wish, desire — from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  • G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
  • G4204 — πόρνη (pórnē, por'-nay): a prostitute — feminine of πόρνος; a strumpet; figuratively, an idolater:--harlot, whore.
  • G4254 — προάγω (proágō, pro-ag'-o): I lead forth, go before — from πρό and ἄγω; to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous)):--bring (forth, out), go before.
  • G4413 — πρῶτος (prōtos, pro'-tos): first, before — contracted superlative of πρό; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
  • G5057 — τελώνης (telṓnēs, tel-o'-nace): a collector of taxes — from τέλος and ὠνέομαι; a tax-farmer, i.e. collector of public revenue:--publican.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (26): Proverbs 26:12, Malachi 3:2, Matthew 5:46, Matthew 10:7, Matthew 12:28, Matthew 18:17, Matthew 19:23, Matthew 19:30, Matthew 21:29, Matthew 23:13, Mark 1:15, Mark 2:15, Mark 10:31, Mark 11:31, Mark 11:32, Luke 3:12, Luke 9:11, Luke 11:9, Luke 18:10, Acts 20:21, 1 Corinthians 6:16, Hebrews 10:36, Hebrews 13:21, James 2:25, 1 Peter 4:2, 1 John 2:17

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