Bible/Matthew/16/11
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Bible > Matthew > Chapter 16 > Verse 11
Matthew 16:11
| ← Matthew 16:10 [words of Jesus] | Matthew 16:11 (KJV) [words of Jesus] | Matthew 16:12 → |
|---|---|---|
Neither the seven loaves of the four thousand, and how many baskets ye took up?
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How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
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Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
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Verse Text
KJV with Strong's Numbers
HowG4459 is it thatG3754 ye doG3539 notG3756 understandG3539 that I spakeG2036 it notG3756 to youG5213 concerningG4012 breadG740, that ye should bewareG4337 ofG575 the leavenG2219 of the PhariseesG5330 andG2532 of the SadduceesG4523?
Original Greek
πῶς οὐ νοεῖτε, ὅτι οὐ περὶ ἄρτοῦ εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
πῶς |
pōs | G4459 | ADV-I | How |
οὐ |
ou | G3756 | PRT-N | not |
νοεῖτε, |
noeite | G3539 | V-PAI-2P | ye do understand |
ὅτι |
hoti | G3754 | CONJ | is it that |
οὐ |
ou | G3756 | PRT-N | not |
περὶ |
peri | G4012 | PREP | concerning |
ἄρτοῦ |
artou | G740 | N-GSM | bread |
εἶπον |
eipon | G2036 | V-2AAI-1S | that I spake |
ὑμῖν |
humin | G5213 | P-2DP | to you |
προσέχειν |
prosechein | G4337 | V-PAN | that ye should beware |
ἀπὸ |
apo | G575 | PREP | of |
τῆς |
tēs | G3588 | T-GSF | the |
ζύμης |
zumēs | G2219 | N-GSF | leaven |
τῶν |
tōn | G3588 | T-GPM | of the |
Φαρισαίων |
Pharisaiōn | G5330 | N-GPM | Pharisees |
καὶ |
kai | G2532 | CONJ | and |
Σαδδουκαίων; |
Saddoukaiōn | G4523 | N-GPM | of the Sadducees |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G740 — ἄρτος (ártos, ar'-tos): bread, a loaf, food — from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2219 — ζύμη (zýmē, dzoo'-may): leaven, ferment — probably from ζέω; ferment (as if boiling up):--leaven.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3539 — νοιέω (noiéō, noy-eh'-o): I understand, consider — from νοῦς; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G4337 — προσέχω (proséchō, pros-ekh'-o): I pay attention to, devote myself to — from πρός and ἔχω; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:--(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
- G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
- G4523 — Σαδδουκαῖος (Saddoukaîos, sad-doo-kah'-yos): a Sadducee — probably from Σαδώκ; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:--Sadducee.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
- G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (11): Leviticus 2:11, Ezekiel 17:12, Matthew 3:7, Matthew 7:15, Matthew 13:51, Matthew 15:16, Matthew 16:1, Matthew 22:16, Mark 7:18, Mark 8:15, 2 Peter 3:17
Related Topics
- Thompson Chain: DISCERNMENT-DULLNESS, INSIGHT, LACK OF
- Nave’s: APOSTLES, CHIDING, JESUS, THE CHRIST, LEAVEN (YEAST), MINISTER, Christian, PHARISEES, SADDUCEES
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