Bible/Matthew/22/16

Bible > Matthew > Chapter 22 > Verse 16

Matthew 22:16

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← Matthew 22:15	Matthew 22:16 (KJV)	Matthew 22:17 →
Then went the Pharisees, and took counsel how they might entangle him in [his] talk.	And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men.	Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Verse Text

KJV with Strong's Numbers

And^G2532 they sent out^G649 unto him^G846 their^G846 disciples^G3101 with^G3326 the Herodians^G2265, saying^G3004, Master^G1320, we know^G1492 that^G3754 thou art^G1488 true^G227, and^G2532 teachest^G1321 the way^G3598 of God^G2316 in^G1722 truth^G225,^G2532 neither^G3756 carest^G3199 thou^G4671 for^G4012 any^G3762 man: for^G1063 thou regardest^G991 not^{G1519 G3756} the person^G4383 of men^G444.

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Original Greek

καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός, οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἀποστέλλουσιν	apostellousin	G649	V-PAI-3P	they sent out
αὐτῷ	autō	G846	P-DSM	unto him
τοὺς	tous	G3588	T-APM	*
μαθητὰς	mathētas	G3101	N-APM	disciples
αὐτῶν	autōn	G846	P-GPM	their
μετὰ	meta	G3326	PREP	with
τῶν	tōn	G3588	T-GPM	the
Ἡρωδιανῶν,	Hērōdianōn	G2265	N-GPM	Herodians
λέγοντες,	legontes	G3004	V-PAP-NPM	saying
Διδάσκαλε,	Didaskale	G1320	N-VSM	Master
οἴδαμεν	oidamen	G1492	V-RAI-1P	we know
ὅτι	hoti	G3754	CONJ	that
ἀληθὴς	alēthēs	G227	A-NSM	true
εἶ,	ei	G1488	V-PAI-2S	thou art
καὶ	kai	G2532	CONJ	and
τὴν	tēn	G3588	T-ASF	the
ὁδὸν	hodon	G3598	N-ASF	way
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	of God
ἐν	en	G1722	PREP	in
ἀληθείᾳ	alētheia	G225	N-DSF	truth
διδάσκεις,	didaskeis	G1321	V-PAI-2S	teachest
καὶ	kai	G2532	CONJ
οὐ	ou	G3756	PRT-N	neither
μέλει	melei	G3199	V-PAI-3S	carest
σοι	soi	G4671	P-2DS	thou
περὶ	peri	G4012	PREP	for
οὐδενός,	oudenos	G3762	A-GSM-N	any
οὐ	ou	G3756	PRT-N
γὰρ	gar	G1063	CONJ	for
βλέπεις	blepeis	G991	V-PAI-2S	thou regardest
εἰς	eis	G1519	PREP	not
πρόσωπον	prosōpon	G4383	N-ASN	the person
ἀνθρώπων.	anthrōpōn	G444	N-GPM	of men

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
• G227 — ἀληθής (alēthḗs, al-ay-thace'): unconcealed, true — from Α (as a negative particle) and λανθάνω; true (as not concealing):--true, truly, truth.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G649 — ἀποστέλλω (apostéllō, ap-os-tel'-lo): I send forth, send, send away, dismiss — from ἀπό and στέλλω; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): a teacher — from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
• G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
• G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2265 — Ἡρωδιανοί (Hērōdianoí, hay-ro-dee-an-oy'): the Herodians, the partisans of Herod Antipas — plural of a derivative of Ἡρώδης; Herodians, i.e. partisans of Herod:--Herodians.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3199 — μέλω (mélō, mel'-o): it is a care, it concerns — a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters):--(take) care.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4383 — πρόσωπον (prósōpon, pros'-o-pon): the face, countenance, surface — from πρός and (the visage, from ὀπτάνομαι); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
• G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Master — Matthew 22:24, Matthew 22:26, Matthew 26:18, Matthew 26:49, Mark 10:17, Luke 7:40
• neither — Deuteronomy 33:9, 1 Kings 22:14, Job 32:21-22, Micah 3:9-12, Malachi 2:9, Mark 12:14, Luke 20:21, 2 Corinthians 5:16, Galatians 1:10, Galatians 2:6, 1 Thessalonians 2:4, James 3:17
• the Herodians — Matthew 16:11-12, Mark 3:6, Mark 8:15
• true — Malachi 2:6, John 7:18, John 14:6, John 18:37, 2 Corinthians 2:17, 2 Corinthians 4:2, 1 John 5:20
• we know — Psalms 5:9, Psalms 12:2, Psalms 55:21, Proverbs 29:5, Isaiah 59:13-15, Jeremiah 9:3-5, Ezekiel 33:30-31

Reciprocal references (28): Genesis 37:19, Deuteronomy 1:17, 1 Samuel 2:29, 2 Samuel 14:14, 1 Kings 8:36, 1 Kings 22:16, 2 Kings 3:14, 2 Chronicles 19:7, Proverbs 18:5, Jeremiah 12:6, Ezekiel 20:1, Malachi 2:10, Matthew 19:3, Mark 12:13, Luke 19:48, John 3:2, John 7:3, John 7:26, John 8:5, Acts 4:1, Acts 10:34, Acts 16:17, Romans 2:11, 2 Corinthians 6:8, 1 Thessalonians 2:5, James 2:1, 1 Peter 1:17, 2 Peter 2:2

Related Topics

• Thompson Chain: IRONY, SECTS AND PARTIES, JEWISH
• Torrey’s: PRUDENCE
• Nave’s: CRAFTINESS, DECEPTION, HERODIANS, IRONY, JESUS, THE CHRIST, PHARISEES, TRIBUTE (TAXES)

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Bible › Matthew › Matthew 22 › Verse 16