Bible/Mark/8/15

Bible > Mark > Chapter 8 > Verse 15

Mark 8:15

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← Mark 8:14	Mark 8:15 (KJV) [words of Jesus]	Mark 8:16 →
Now [the disciples] had forgotten to take bread, neither had they in the ship with them more than one loaf.	And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod.	And they reasoned among themselves, saying, [It is] because we have no bread.

Verse Text

KJV with Strong's Numbers

And^G2532 he charged^G1291 them^G846, saying^G3004, Take heed^G3708, beware^G991 of^G575 the leaven^G2219 of the Pharisees^G5330, and^G2532 of the leaven^G2219 of Herod^G2264.

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Original Greek

καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρώδου.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
διεστέλλετο	diestelleto	G1291	V-IMI-3S	he charged
αὐτοῖς,	autois	G846	P-DPM	them
λέγων,	legōn	G3004	V-PAP-NSM	saying
Ὁρᾶτε,	Horate	G3708	V-PAM-2P	Take heed
βλέπετε	blepete	G991	V-PAM-2P	beware
ἀπὸ	apo	G575	PREP	of
τῆς	tēs	G3588	T-GSF	the
ζύμης	zumēs	G2219	N-GSF	leaven
τῶν	tōn	G3588	T-GPM	of the
Φαρισαίων	Pharisaiōn	G5330	N-GPM	Pharisees
καὶ	kai	G2532	CONJ	and
τῆς	tēs	G3588	T-GSF	the
ζύμης	zumēs	G2219	N-GSF	leaven
Ἡρώδου.	Hērōdou	G2264	N-GSM	of Herod

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
• G1291 — διαστέλλομαι (diastéllomai, dee-as-tel'-lom-ahee): I give a commission, order — middle voice from διά and στέλλω; to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin:--charge, that which was (give) commanded(-ment).
• G2219 — ζύμη (zýmē, dzoo'-may): leaven, ferment — probably from ζέω; ferment (as if boiling up):--leaven.
• G2264 — Ἡρώδης (Hērṓdēs, hay-ro'-dace): Herod — compound of (a "hero") and εἶδος; heroic; Herod, the name of four Jewish kings:--Herod.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3708 — ὁράω (horáō, hor-ah'-o): I see, look upon, experience — properly, to stare at (compare ὀπτάνομαι), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• he charged — Numbers 27:19-23, 1 Chronicles 28:9-10, 1 Chronicles 28:20, 1 Timothy 5:21, 1 Timothy 6:13, 2 Timothy 2:14
• of Herod — Matthew 22:15-18, Mark 12:13
• Take — Proverbs 19:27, Matthew 16:6, Matthew 16:11-12, Luke 12:1-2, Luke 12:15
• the leaven of the — Exodus 12:18-20, Leviticus 2:11, 1 Corinthians 5:6-8

Reciprocal references (9): Matthew 3:7, Matthew 6:1, Matthew 14:1, Matthew 22:16, Mark 3:6, Mark 10:2, Luke 20:46, 1 Corinthians 5:8, Galatians 5:9

Related Topics

• Thompson Chain: HERODS OF THE NEW TESTAMENT, THE
• Nave’s: HYPOCRISY, JESUS, THE CHRIST, LEAVEN (YEAST), SELF-RIGHTEOUSNESS

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Bible › Mark › Mark 8 › Verse 15