Bible/Matthew/19/6

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Bible > Matthew > Chapter 19 > Verse 6

Matthew 19:6


Matthew 19:5 [words of Jesus] Matthew 19:6 (KJV) [words of Jesus] Matthew 19:7
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

Verse Text

KJV with Strong's Numbers

Wherefore they areG1526 no moreG3765 twainG1417, butG235 oneG3391 fleshG4561. WhatG3739 thereforeG3767 GodG2316 hath joined togetherG4801, letG5563 notG3361 manG444 put asunderG5563.


Original Greek

ὥστε οὐκέτι εἰσὶ δύο, ἀλλὰ σὰρξ μία· ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω.

Greek Transliteration Strong's Morphology Gloss
ὥστε
hōste G5620 CONJ Wherefore
οὐκέτι
ouketi G3765 ADV-N no more
εἰσὶ
eisi G1526 V-PAI-3P they are
δύο,
duo G1417 A-NUI twain
ἀλλὰ
alla G235 CONJ but
σὰρξ
sarx G4561 N-NSF flesh
μία·
mia G3391 A-NSF one
ho G3739 R-ASN What
οὖν
oun G3767 CONJ therefore
ho G3588 T-NSM *
θεὸς
theos G2316 N-NSM God
συνέζευξεν
sunezeuxen G4801 V-AAI-3S hath joined together
ἄνθρωπος
anthrōpos G444 N-NSM man
μὴ
G3361 PRT-N not
χωριζέτω.
chōrizetō G5563 V-PAM-3S let put asunder
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G1417 — δύο (dýo, doo'-o): two — a primary numeral; "two":--both, twain, two.
  • G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3391 — μία (mía, mee'-ah): irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3765 — οὐκέτι (oukéti, ook-et'-ee): no longer, no more — from οὐ and ἔτι; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
  • G4801 — συζεύγνυμι (syzeúgnymi, sood-zyoog'-noo-mee): I unite — from σύν and the base of ζεῦγος; to yoke together, i.e. (figuratively) conjoin (in marriage):--join together.
  • G5563 — χωρίζω (chōrízō, kho-rid'-zo): I separate, depart — from χώρα; to place room between, i.e. part; reflexively, to go away:--depart, put asunder, separate.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5620 — ὥστε (hṓste, hoce'-teh): so that, therefore — from ὡς and τέ; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Genesis 31:50, Mark 10:7, John 8:5, 1 Corinthians 6:16

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