Bible/Matthew/9/10

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Matthew 9:10


Matthew 9:9 [words of Jesus] Matthew 9:10 (KJV) Matthew 9:11
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners?

Verse Text

KJV with Strong's Numbers

AndG2532 it came to passG1096, as JesusG2424 sat at meatG345 inG1722 the houseG3614,G2532 beholdG2400, manyG4183 publicansG5057 andG2532 sinnersG268 cameG2064 and sat downG4873 with himG846 andG2532 hisG846 disciplesG3101.


Original Greek

Καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδού, πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.

Greek Transliteration Strong's Morphology Gloss
Καὶ
Kai G2532 CONJ And
ἐγένετο
egeneto G1096 V-2ADI-3S it came to pass
αὐτοῦ
autou G846 P-GSM with him
ἀνακειμένου
anakeimenou G345 V-PNP-GSM sat at meat
ἐν
en G1722 PREP in
τῇ
G3588 T-DSF the
οἰκίᾳ,
oikia G3614 N-DSF house
καὶ
kai G2532 CONJ
ἰδού,
idou G2400 V-2AAM-2S behold
πολλοὶ
polloi G4183 A-NPM many
τελῶναι
telōnai G5057 N-NPM publicans
καὶ
kai G2532 CONJ and
ἁμαρτωλοὶ
hamartōloi G268 A-NPM sinners
ἐλθόντες
elthontes G2064 V-2AAP-NPM came
συνανέκειντο
sunanekeinto G4873 V-INI-3P and sat down
τῷ
G3588 T-DSM *
Ἰησοῦ
Iēsou G2424 N-DSM as Jesus
καὶ
kai G2532 CONJ and
τοῖς
tois G3588 T-DPM *
μαθηταῖς
mathētais G3101 N-DPM disciples
αὐτοῦ.
autou G846 P-GSM his
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
  • G345 — ἀνακεῖμαι (anakeîmai, an-ak-i'-mahee): I recline, especially at a dinner-table — from ἀνά and κεῖμαι; to recline (as a corpse or at a meal):--guest, lean, lie, sit (down, at meat), at the table.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
  • G3614 — οἰκία (oikía, oy-kee'-ah): a house, household — from οἶκος; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold).
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
  • G4873 — συνανάκειμαι (synanákeimai, soon-an-ak'-i-mahee): I recline at table with — from σύν and ἀνακεῖμαι; to recline in company with (at a meal):--sit (down, at the table, together) with (at meat).
  • G5057 — τελώνης (telṓnēs, tel-o'-nace): a collector of taxes — from τέλος and ὠνέομαι; a tax-farmer, i.e. collector of public revenue:--publican.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleMatthewMatthew 9 › Verse 10