Bible/Psalms/34/13
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Bible > Psalms > Chapter 34 > Verse 13
Psalms 34:13
| ← Psalms 34:12 | Psalms 34:13 (KJV) | Psalms 34:14 → |
|---|---|---|
What man [is he that] desireth life, [and] loveth [many] days, that he may see good?
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Keep thy tongue from evil, and thy lips from speaking guile.
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Depart from evil, and do good; seek peace, and pursue it.
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Verse Text
KJV with Strong's Numbers
KeepH5341 thy tongueH3956 from evilH7451, and thy lipsH8193 from speakingH1696 guileH4820.
Original Hebrew
מִי־הָאִישׁ הֶחָפֵץ חַיִּים אֹהֵב יָמִים לִרְאֹות טֹוב׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
מִֽי |
mi- | H4310 | HTi | who? |
הָ֭/אִישׁ |
Ha./'ish | H376 | HTd/Ncmsa | (is) the/ person |
הֶ/חָפֵ֣ץ |
he./cha.Fetz | H2655 | HTd/Aamsa | (the)/ desiring |
חַיִּ֑ים |
chai.Yim | H2416 | HNcmpa | life |
אֹהֵ֥ב |
'o.Hev | H157 | HVqrmsa | (who) loves? |
יָ֝מִ֗ים |
ya.Mim | H3117 | HNcmpa | days |
לִ/רְא֥וֹת |
li/r.'ot | H7200 | HR/Vqc | to/ see |
טֽוֹב |
Tov | H2896 | HAamsa | good |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
- H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from לָשַׁן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
- H4820 — מִרְמָה (mirmâh, meer-maw'): from רָמָה in the sense of deceiving; fraud; craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
- H5341 — נָצַר (nâtsar, naw-tsar'): a primitive root; to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.); besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
- H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
- H8193 — שָׂפָה (sâphâh, saw-faw'): or (in dual and plural) שֶׂפֶת; probably from סָפָה or שָׁפָה through the idea of termination (compare סוֹף); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H157 — אָהַב (ʼâhab, aw-hab'): or אָהֵב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
- H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
- H2416 — חַי (chay, khah'-ee): from חָיָה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
- H2655 — חָפֵץ (châphêts, khaw-fates'): from חָפֵץ; pleased with; delight in, desire, favour, please, have pleasure, whosoever would, willing, wish.
- H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
- H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
- H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
- H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Keep — Psalms 39:1, Proverbs 18:21, Matthew 12:35-37, James 1:19, James 1:26, James 3:2, James 3:5-10
- speaking — Psalms 55:11, Proverbs 12:7, Proverbs 12:19, Proverbs 12:22, Proverbs 19:9, Isaiah 63:8, Colossians 3:9, 1 Peter 2:1, 1 Peter 2:22, Revelation 14:4-5
Reciprocal references (3): 1 Samuel 29:8, Job 15:13, Psalms 15:2
Related Topics
- Thompson Chain: SILENCE-SPEECH
- Torrey’s: SINCERITY, SLANDER
- Nave’s: FALSEHOOD, LONGEVITY, QUOTATIONS AND ALLUSIONS, SLANDER, SPEAKING
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