Bible/Psalms/88/9

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Bible > Psalms > Chapter 88 > Verse 9

Psalms 88:9

← Psalms 88:8 Psalms 88:9 (KJV) Psalms 88:10 →
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: [I am] shut up, and I cannot come forth.
Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
Wilt thou shew wonders to the dead? shall the dead arise [and] praise thee? Selah.

Verse Text

KJV with Strong's Numbers

Mine eyeH5869 mournethH1669 by reason of afflictionH6040: LORDH3068, I have calledH7121 dailyH3117 upon thee, I have stretched outH7849 my handsH3709 unto thee.

Original Hebrew

הִרְחַקְתָּ מְיֻדָּעַי מִמֶּנִּי שַׁתַּנִי תֹועֵבֹות לָמֹו כָּלֻא וְלֹא אֵצֵא׃

Hebrew Transliteration Strong's Morphology Gloss
הִרְחַ֥קְתָּ
 hir.Chak.ta H7368 HVhp2ms you have removed far away
מְיֻדָּעַ֗/י
 me.yu.da.'A/i H3045 HVPsmpc/Sp1cs acquaintances/ my
מִ֫מֶּ֥/נִּי
 mi.Me./ni H4480 HR/Sp1cs from/ me
שַׁתַּ֣/נִי
 sha.Ta./ni H7896 HVqp2ms/Sp1cs you have made/ me
תוֹעֵב֣וֹת
 to.'e.Vot H8441 HNcfpa abominations
לָ֑/מוֹ
 la./mo HR/Sp3mp to/ them
כָּ֝לֻ֗א
 ka.Lu' H3607 HVqsmsa (I am) shut up
וְ/לֹ֣א
 ve./Lo' H3808 HC/Tn and/ not
אֵצֵֽא
 'e.Tze' H3318 HVqi1cs I will go out
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1669 — דָּאַב (dâʼab, daw-ab'): a primitive root; to pine; mourn, sorrow(-ful).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3709 — כַּף (kaph, kaf): from כָּפַף; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power; branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H6040 — עֳנִי (ʻŏnîy, on-ee'): from עָנָה; depression, i.e. misery; afflicted(-ion), trouble.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  • H7849 — שָׁטַח (shâṭach, shaw-takh'): a primitive root; to expand; all abroad, enlarge, spread, stretch out.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
  • H3607 — כָּלָא (kâlâʼ, kaw-law'): a primitive root; to restrict, by act (hold back or in) or word (prohibit); finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
  • H7368 — רָחַק (râchaq, raw-khak'): a primitive root; to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation); (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, [idiom] refrain, very, (be) a good way (off).
  • H7896 — שִׁית (shîyth, sheeth): a primitive root; to place (in a very wide application); apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take.
  • H8441 — תּוֹעֵבַה (tôwʻêbah, to-ay-baw'): or תֹּעֵבַה; feminine active participle of תַּעָב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (5): Psalms 6:6, Psalms 6:7, Psalms 31:9, Psalms 38:6, Psalms 42:9

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