Bible/Romans/8/5

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Romans 8:5


Romans 8:4 Romans 8:5 (KJV) Romans 8:6
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.

Verse Text

KJV with Strong's Numbers

ForG1063 they that are afterG2596 the fleshG4561 do mindG5426 the thingsG3588 of the fleshG4561; butG1161 they that are afterG2596 the SpiritG4151 the thingsG3588 of the SpiritG4151.


Original Greek

οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.

Greek Transliteration Strong's Morphology Gloss
οἱ
hoi G3588 T-NPM *
γὰρ
gar G1063 CONJ For
κατὰ
kata G2596 PREP after
σάρκα
sarka G4561 N-ASF the flesh
ὄντες
ontes G5607 V-PAP-NPM they that are
τὰ
ta G3588 T-APN *
τῆς
tēs G3588 T-GSF the things
σαρκὸς
sarkos G4561 N-GSF of the flesh
φρονοῦσιν·
phronousin G5426 V-PAI-3P do mind
οἱ
hoi G3588 T-NPM *
δὲ
de G1161 CONJ but
κατὰ
kata G2596 PREP they that are after
πνεῦμα
pneuma G4151 N-ASN the Spirit
τὰ
ta G3588 T-APN *
τοῦ
tou G3588 T-GSN the things
πνεύματος.
pneumatos G4151 N-GSN of the Spirit
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
  • G5426 — φρονέω (phronéō, fron-eh'-o): I think, judge, observe — from φρήν; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

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BibleRomansRomans 8 › Verse 5