Bible/Titus/3/15

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Bible > Titus > Chapter 3 > Verse 15

Titus 3:15


Titus 3:14 Titus 3:15 (KJV) Philemon 1:1
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen.
Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer,

Verse Text

KJV with Strong's Numbers

AllG3956 that are withG3326 meG1700 saluteG782 theeG4571. GreetG782 them that loveG5368 usG2248 inG1722 the faithG4102. GraceG5485 be withG3326 youG5216 allG3956. AmenG281. It was writtenG1125 toG4314 TitusG5103, ordainedG5500 the firstG4413 bishopG1985 of the churchG1577 of the CretiansG2912, fromG575 NicopolisG3533 of MacedoniaG3109.


Original Greek

Ἀσπάζονταί σε οἱ μετ’ ἐμοῦ πάντες. ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. Ἡ χάρις μετὰ πάντων ὑμῶν. ἀμήν.

Greek Transliteration Strong's Morphology Gloss
Ἀσπάζονταί
Aspazontai G782 V-PNI-3P salute
σε
se G4571 P-2AS thee
οἱ
hoi G3588 T-NPM *
μετ’
met’ G3326 PREP that are with
ἐμοῦ
emou G1700 P-1GS me
πάντες.
pantes G3956 A-NPM All
ἄσπασαι
aspasai G782 V-ADM-2S Greet
τοὺς
tous G3588 T-APM *
φιλοῦντας
philountas G5368 V-PAP-APM them that love
ἡμᾶς
hēmas G2248 P-1AP us
ἐν
en G1722 PREP in
πίστει.
pistei G4102 N-DSF the faith
G3588 T-NSF *
χάρις
charis G5485 N-NSF Grace
μετὰ
meta G3326 PREP with
πάντων
pantōn G3956 A-GPM all
ὑμῶν.
humōn G5216 P-2GP you
ἀμήν.
amēn G281 HEB Amen
πρός
pros G4314 PREP to
Τίτον
Titon G5103 N-ASM Titus
τῆς
tēs G3588 T-GSF
Κρητῶν
Krētōn G2912 N-GPM of the Cretians
ἐκκλησίας
ekklēsias G1577 N-GSF of the church
πρῶτον
prōton G4413 A-ASM the first
ἐπίσκοπον
episkopon G1985 N-ASM bishop
χειροτονηθέντα
cheirotonēthenta G5500 V-APP-ASM ordained
ἐγράφη
egraphē G1125 V-2API-3S It was written
ἀπό
apo G575 PREP from
Νικοπόλεως
Nikopoleōs G3533 N-GSF Nicopolis
τῆς
tēs G3588 T-GSF
Μακεδονίας
Makedonias G3109 N-GSF of Macedonia
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G782 — ἀσπάζομαι (aspázomai, as-pad'-zom-ahee): I greet, salute, pay my respects to — from Α (as a particle of union) and a presumed form of σπάω; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome:--embrace, greet, salute, take leave.
  • G1125 — γράφω (gráphō, graf'-o): I write — a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
  • G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
  • G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1985 — ἐπίσκοπος (epískopos, ep-is'-kop-os): overseer, supervisor, ruler — from ἐπί and σκοπός (in the sense of ἐπισκοπέω); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively):--bishop, overseer.
  • G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
  • G2912 — Κρής (Krḗs, krace): a Cretan — from Κρήτη; a Cretan, i.e. inhabitant of Crete:--Crete, Cretian.
  • G3109 — Μακεδονία (Makedonía, mak-ed-on-ee'-ah): Macedonia — from Μακεδών; Macedonia, a region of Greece:--Macedonia.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3533 — Νικόπολις (Nikópolis, nik-op'-ol-is): Nicopolis — from νῖκος and πόλις; victorious city; Nicopolis, a place in Macedonia:--Nicopolis.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4413 — πρῶτος (prōtos, pro'-tos): first, before — contracted superlative of πρό; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
  • G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
  • G5103 — Τίτος (Títos, tee'-tos): Titus — of Latin origin but uncertain significance; Titus, a Christian:--Titus.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5368 — φιλέω (philéō, fil-eh'-o): I love, kiss — from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love.
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
  • G5500 — χειροτονέω (cheirotonéō, khi-rot-on-eh'-o): I choose by vote, appoint — from a comparative of χείρ and (to stretch); to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint:--choose, ordain.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (2): Acts 15:40, 1 Timothy 6:21

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