Bible/1 Timothy/1/5

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1 Timothy 1:5


1 Timothy 1:4 1 Timothy 1:5 (KJV) 1 Timothy 1:6
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: [so do].
Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:
From which some having swerved have turned aside unto vain jangling;

Verse Text

KJV with Strong's Numbers

NowG1161 the endG5056 of the commandmentG3852 isG2076 charityG26 out ofG1537 a pureG2513 heartG2588, andG2532 of a goodG18 conscienceG4893, andG2532 of faithG4102 unfeignedG505:


Original Greek

τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου·

Greek Transliteration Strong's Morphology Gloss
τὸ
to G3588 T-NSN the
δὲ
de G1161 CONJ Now
τέλος
telos G5056 N-NSN end
τῆς
tēs G3588 T-GSF of the
παραγγελίας
parangelias G3852 N-GSF commandment
ἐστὶν
estin G2076 V-PAI-3S is
ἀγάπη
agapē G26 N-NSF charity
ἐκ
ek G1537 PREP out of
καθαρᾶς
katharas G2513 A-GSF a pure
καρδίας
kardias G2588 N-GSF heart
καὶ
kai G2532 CONJ and
συνειδήσεως
suneidēseōs G4893 N-GSF conscience
ἀγαθῆς
agathēs G18 A-GSF a good
καὶ
kai G2532 CONJ and
πίστεως
pisteōs G4102 N-GSF faith
ἀνυποκρίτου·
anupokritou G505 A-GSF unfeigned
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G18 — ἀγαθός (agathós, ag-ath-os'): good — a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
  • G26 — ἀγάπη (agápē, ag-ah'-pay): love — from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
  • G505 — ἀνυπόκριτος (anypókritos, an-oo-pok'-ree-tos): unfeigned, without hypocrisy — from Α (as a negative particle) and a presumed derivative of ὑποκρίνομαι; undissembled, i.e. sincere:--without dissimulation (hypocrisy), unfeigned.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2513 — καθαρός (katharós, kath-ar-os'): clean, pure, unstained — of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
  • G3852 — παραγγελία (parangelía, par-ang-gel-ee'-ah): a command, charge — from παραγγέλλω; a mandate:--charge, command.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
  • G5056 — τέλος (télos, tel'-os): an end, purpose, tax — from a primary (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost. Compare φόρος.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible1 Timothy1 Timothy 1 › Verse 5