Bible/Ephesians/6/24

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Bible > Ephesians > Chapter 6 > Verse 24

Ephesians 6:24


Ephesians 6:23 Ephesians 6:24 (KJV) Philippians 1:1
Peace [be] to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Grace [be] with all them that love our Lord Jesus Christ in sincerity. Amen.
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

Verse Text

KJV with Strong's Numbers

GraceG5485 be withG3326 allG3956 them that loveG25 ourG2257 LordG2962 JesusG2424 ChristG5547 inG1722 sincerityG861. AmenG281. ToG4314 the EphesiansG2180 writtenG1125 fromG575 RomeG4516, byG1223 TychicusG5190.


Original Greek

ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ.

Greek Transliteration Strong's Morphology Gloss
G3588 T-NSF *
χάρις
charis G5485 N-NSF Grace
μετὰ
meta G3326 PREP with
πάντων
pantōn G3956 A-GPM all
τῶν
tōn G3588 T-GPM *
ἀγαπώντων
agapōntōn G25 V-PAP-GPM them that love
τὸν
ton G3588 T-ASM *
Κύριον
Kurion G2962 N-ASM Lord
ἡμῶν
hēmōn G2257 P-1GP our
Ἰησοῦν
Iēsoun G2424 N-ASM Jesus
Χριστὸν
Christon G5547 N-ASM Christ
ἐν
en G1722 PREP in
ἀφθαρσίᾳ.
aphtharsia G861 N-DSF sincerity
πρός
pros G4314 PREP To
Εφέσιους
Ephesious G2180 A-APM Ephesians
ἐγράφη
egraphē G1125 V-2API-3S written
ἀπό
apo G575 PREP from
Ῥώμης
Rhōmēs G4516 N-GSF Rome
διά
dia G1223 PREP by
τυχικοῦ
tuchikou G5190 N-GSM Tychicus
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G861 — ἀφθαρσία (aphtharsía, af-thar-see'-ah): indestructibility, incorruptibility, immortality — from ἄφθαρτος; incorruptibility; genitive, unending existence; (figuratively) genuineness:--immortality, incorruption, sincerity.
  • G1125 — γράφω (gráphō, graf'-o): I write — a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2180 — Ἐφέσιος (Ephésios, ef-es'-ee-os): Ephesian — from Ἔφεσος; an Ephesian or inhabitant of Ephesus:--Ephesian, of Ephesus.
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4516 — Ῥώμη (Rhṓmē, hro'-may): Rome — from the base of ῥώννυμι; strength; Roma, the capital of Italy:--Rome.
  • G5190 — Τυχικός (Tychikós, too-khee-kos'): Tychicus — from a derivative of τυγχάνω; fortuitous, i.e. fortunate; Tychicus, a Christian:--Tychicus.
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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