Bible/Zechariah/2/12
Jump to navigation
Jump to search
Bible > Zechariah > Chapter 2 > Verse 12
Zechariah 2:12
| ← Zechariah 2:11 | Zechariah 2:12 (KJV) | Zechariah 2:13 → |
|---|---|---|
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
|
And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
|
Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
|
Verse Text
KJV with Strong's Numbers
And the LORDH3068 shall inheritH5157 JudahH3063 his portionH2506 in the holyH6944 landH127, and shall chooseH977 JerusalemH3389 again.
Original Hebrew
כִּי כֹה אָמַר יְהוָה צְבָאֹות אַחַר כָּבֹוד שְׁלָחַנִי אֶל־הַגֹּויִם הַשֹּׁלְלִים אֶתְכֶם כִּי הַנֹּגֵעַ בָּכֶם נֹגֵעַ בְּבָבַת עֵינֹו׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּ֣י |
ki | H3588 | HC | for |
כֹ֣ה |
khoh | H3541 | HD | thus |
אָמַר֮ |
'a.Mar | H559 | HVqp3ms | he says |
יְהוָ֣ה |
Yah.weh | H3068 | HNp | Yahweh |
צְבָאוֹת֒ |
tze.va.'Ot | H6635 | HNcbpa | of hosts |
אַחַ֣ר |
'a.Char | H310 | HR | after |
כָּב֔וֹד |
ka.Vod | H3519 | HNcbsa | honor |
שְׁלָחַ֕/נִי |
she.la.Cha./ni | H7971 | HVqp3ms/Sp1cs | he has sent/ me |
אֶל |
'el- | H413 | HR | to |
הַ/גּוֹיִ֖ם |
ha./go.Yim | H1471 | HTd/Ncmpa | the/ nations |
הַ/שֹּׁלְלִ֣ים |
ha./sho.le.Lim | H7997 | HTd/Vqrmpa | who/ plundered |
אֶתְ/כֶ֑ם |
'et./Khem | H853 | HTo/Sp2mp | (obj.)/ you |
כִּ֚י |
ki | H3588 | HC | for |
הַ/נֹּגֵ֣עַ |
ha./no.Ge.a' | H5060 | HTd/Vqrmsa | the/ (one who) touches |
בָּ/כֶ֔ם |
ba./Khem | HR/Sp2mp | (in)/ you | |
נֹגֵ֖עַ |
no.Ge.a' | H5060 | HVqrmsa | (is) touching |
בְּ/בָבַ֥ת |
be./va.Vat | H892 | HR/Ncfsc | (in)/ (the) pupil of |
עֵינֽ/וֹ |
ei.N/o | H5869 | HNcbsc/Sp3ms | eye/ his |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H127 — אֲדָמָה (ʼădâmâh, ad-aw-maw'): from אָדַם; soil (from its general redness); country, earth, ground, husband(-man) (-ry), land.
- H977 — בָּחַר (bâchar, baw-khar'): a primitive root; properly, to try, i.e. (by implication) select; acceptable, appoint, choose (choice), excellent, join, be rather, require.
- H2506 — חֵלֶק (chêleq, khay'lek): from חָלַק; properly, smoothness (of the tongue); also an allotment; flattery, inheritance, part, [idiom] partake, portion.
- H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
- H5157 — נָחַל (nâchal, naw-khal'): a primitive root; to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate; divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
- H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H310 — אַחַר (ʼachar, akh-ar'): from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H892 — בָּבָה (bâbâh, baw-baw'): feminine active participle of an unused root meaning to hollow out; something hollowed (as a gate), i.e. pupil of the eye; apple (of the eye).
- H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
- H3519 — כָּבוֹד (kâbôwd, kaw-bode'): rarely כָּבֹד; from כָּבַד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).
- H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H5060 — נָגַע (nâgaʻ, naw-gah'): a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
- H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
- H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
- H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
- H7997 — שָׁלַל (shâlal, shaw-lal'): a primitive root; to drop or strip; by implication, to plunder; let fall, make self a prey, [idiom] of purpose, (make a, (take)) spoil.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and shall — Isaiah 41:9, Zechariah 1:17
- inherit — Exodus 19:5-6, Deuteronomy 32:9, Psalms 82:8, Psalms 135:4, Jeremiah 10:16, Jeremiah 51:19
Reciprocal references (7): Exodus 34:9, Isaiah 14:1, Isaiah 62:1, Jeremiah 51:5, Ezekiel 48:8, Zechariah 3:2, Zechariah 12:6
Related Topics
- Thompson Chain: CANAAN, LAND OF
- Nave’s: CANAAN
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet