Bible/Zechariah/2/11

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Bible > Zechariah > Chapter 2 > Verse 11

Zechariah 2:11


Zechariah 2:10 Zechariah 2:11 (KJV) Zechariah 2:12
Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.

Verse Text

KJV with Strong's Numbers

And manyH7227 nationsH1471 shall be joinedH3867 to the LORDH3068 in that dayH3117, and shall be my peopleH5971: and I will dwellH7931 in the midstH8432 of thee, and thou shalt knowH3045 that the LORDH3068 of hostsH6635 hath sentH7971 me unto thee.


Original Hebrew

הֹוי צִיֹּון הִמָּלְטִי יֹושֶׁבֶת בַּת־בָּבֶל׃ ס

Hebrew Transliteration Strong's Morphology Gloss
ה֥וֹי
Ho H1945 HTj alas!
צִיּ֖וֹן
tzi.Yon H6726 HNp O Zion
הִמָּלְטִ֑י
hi.mal.Ti H4422 HVNv2fs escape
יוֹשֶׁ֖בֶת
yo.She.vet H3427 HVqrfsa O inhabitant(s)
בַּת
bat- H1323 HNcfsc of (the) daughter of
בָּבֶֽל
ba.Vel H894 HNp Babylon
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3867 — לָוָה (lâvâh, law-vaw'): a primitive root; properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend; abide with, borrow(-er), cleave, join (self), lend(-er).
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H7227 — רַב (rab, rab): by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
  • H7931 — שָׁכַן (shâkan, shaw-kan'): a primitive root (apparently akin (by transmission) to שָׁכַב through the idea of lodging; compare סִכְלוּת, שָׁכַם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
  • H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
  • H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H894 — בָּבֶל (Bâbel, baw-bel'): from בָּלַל; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire; Babel, Babylon.
  • H1323 — בַּת (bath, bath): from בָּנָה (as feminine of בֵּן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
  • H1945 — הוֹי (hôwy, hoh'ee): a prolonged form of הוֹ (akin to אוֹי); oh!; ah, alas, ho, O, woe.
  • H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
  • H4422 — מָלַט (mâlaṭ, maw-lat'): a primitive root; properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks; deliver (self), escape, lay, leap out, let alone, let go, preserve, save, [idiom] speedily, [idiom] surely.
  • H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּןlemma צִיוּן missing dagesh, corrected to צִיּוּן; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.

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BibleZechariahZechariah 2 › Verse 11