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1 Corinthians 11:22

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← 1 Corinthians 11:21	1 Corinthians 11:22 (KJV)	1 Corinthians 11:23 →
For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.	What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.	For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:

Verse Text

KJV with Strong's Numbers

What^G1063? have ye^G2192 not^G3378 houses^G3614 to eat^G2068 and^G2532 to drink^G4095 in^G1519? or^G2228 despise ye^G2706 the church^G1577 of God^G2316, and^G2532 shame^G2617 them that have^G2192 not^G3361? What^G5101 shall I say^G2036 to you^G5213? shall I praise^G1867 you^G5209 in^G1722 this^G5129? I praise^G1867 you not^G3756.

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Original Greek

μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.

Greek	Transliteration	Strong's	Morphology	Gloss
μὴ	mē	G3361	PRT-N	not
γὰρ	gar	G1063	CONJ	What
οἰκίας	oikias	G3614	N-APF	houses
οὐκ	ouk	G3756	PRT-N
ἔχετε	echete	G2192	V-PAI-2P	have ye
εἰς	eis	G1519	PREP	in
τὸ	to	G3588	T-ASN	*
ἐσθίειν	esthiein	G2068	V-PAN	to eat
καὶ	kai	G2532	CONJ	and
πίνειν;	pinein	G4095	V-PAN	to drink
ἢ	ē	G2228	PRT	or
τῆς	tēs	G3588	T-GSF	the
ἐκκλησίας	ekklēsias	G1577	N-GSF	church
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	of God
καταφρονεῖτε,	kataphroneite	G2706	V-PAI-2P	despise ye
καὶ	kai	G2532	CONJ	and
καταισχύνετε	kataischunete	G2617	V-PAI-2P	shame
τοὺς	tous	G3588	T-APM	*
μὴ	mē	G3361	PRT-N	not
ἔχοντας;	echontas	G2192	V-PAP-APM	them that have
τί	ti	G5101	I-ASN	What
ὑμῖν	humin	G5213	P-2DP	to you
εἴπω;	eipō	G2036	V-2AAS-1S	shall I say
ἐπαινέσω	epainesō	G1867	V-AAS-1S	shall I praise
ὑμᾶς	humas	G5209	P-2AP	you
ἐν	en	G1722	PREP	in
τούτῳ;	toutō	G5129	D-DSN	this
οὐκ	ouk	G3756	PRT-N	not
ἐπαινῶ.	epainō	G1867	V-PAI-1S	I praise

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1867 — ἐπαινέω (epainéō, ep-ahee-neh'-o): I praise, commend — from ἐπί and αἰνέω; to applaud:--commend, laud, praise.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2068 — ἐσθίω (esthíō, es-thee'-o): I eat — strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2617 — καταισχύνω (kataischýnō, kat-ahee-skhoo'-no): I shame, disgrace, put to utter confusion — from κατά and αἰσχύνομαι; to shame down, i.e. disgrace or (by implication) put to the blush:--confound, dishonour, (be a-, make a-)shame(-d).
• G2706 — καταφρονέω (kataphronéō, kat-af-ron-eh'-o): I despise, scorn — from κατά and φρονέω; to think against, i.e. disesteem:--despise.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3378 — μὴ οὐκ (mḕ ouk, ouk): i.e. μή and οὐ; as interrogative and negative, is it not that?:--neither (followed by no), + never, not. Compare οὐ μή.
• G3614 — οἰκία (oikía, oy-kee'-ah): a house, household — from οἶκος; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold).
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4095 — πίνω (pínō, pee'-no): I drink, imbibe — a prolonged form of  ; which (together with another form)  ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• have — 1 Corinthians 11:34
• or — Acts 20:28, 1 Corinthians 10:32, 1 Corinthians 15:9, 1 Timothy 3:5, 1 Timothy 3:15
• that have not — Proverbs 17:5, James 2:5-6

Reciprocal references (8): Ecclesiastes 5:1, Malachi 1:7, Matthew 18:10, Romans 10:19, 1 Corinthians 11:2, 1 Corinthians 11:17, 1 Corinthians 13:5, 2 Corinthians 11:29

Related Topics

• Thompson Chain: REVERENCE-IRREVERENCE
• Torrey’s: CHURCH, THE
• Nave’s: CHURCH, CORINTH, EUCHARIST (THE LORD’S SUPPER), WORSHIP

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