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Romans 10:19

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← Romans 10:18	Romans 10:19 (KJV)	Romans 10:20 →
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.	But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you.	But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Verse Text

KJV with Strong's Numbers

But^G235 I say^G3004, Did^G1097 not^G3378 Israel^G2474 know^G1097? First^G4413 Moses^G3475 saith^G3004, I^G1473 will provoke^G3863 you^G5209 to jealousy^G3863 by^G1909 them that are no^G3756 people^G1484, and by^G1909 a foolish^G801 nation^G1484 I will anger^G3949 you^G5209.

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Original Greek

ἀλλὰ λέγω, Μὴ οὐκ ἐγνω Ἰσραήλ; πρῶτος Μωσῆς λέγει, Ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει, ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀλλὰ	alla	G235	CONJ	But
λέγω,	legō	G3004	V-PAI-1S	I say
Μὴ	Mē	G3361	PRT-N	not
οὐκ	ouk	G3756	PRT-N
ἐγνω	egnō	G1097	V-2AAI-3S	Did know
Ἰσραήλ;	Israēl	G2474	N-PRI	Israel
πρῶτος	prōtos	G4413	A-NSM-S	First
Μωσῆς	Mōsēs	G3475	N-NSM	Moses
λέγει,	legei	G3004	V-PAI-3S	saith
Ἐγὼ	Egō	G1473	P-1NS	I
παραζηλώσω	parazēlōsō	G3863	V-FAI-1S	will provoke to jealousy
ὑμᾶς	humas	G5209	P-2AP	you
ἐπ’	ep’	G1909	PREP	by
οὐκ	ouk	G3756	PRT-N	no
ἔθνει,	ethnei	G1484	N-DSN	people
ἐπὶ	epi	G1909	PREP	by
ἔθνει	ethnei	G1484	N-DSN	nation
ἀσυνέτῳ	asunetō	G801	A-DSN	a foolish
παροργιῶ	parorgiō	G3949	V-FAI-1S	I will anger
ὑμᾶς.	humas	G5209	P-2AP	you

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G801 — ἀσύνετος (asýnetos, as-oon'-ay-tos): unintelligent, unwise, undiscerning — from Α (as a negative particle) and συνετός; unintelligent; by implication, wicked:--foolish, without understanding.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): Israel — of Hebrew origin (יִשְׂרָאֵל); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3378 — μὴ οὐκ (mḕ ouk, ouk): i.e. μή and οὐ; as interrogative and negative, is it not that?:--neither (followed by no), + never, not. Compare οὐ μή.
• G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3863 — παραζηλόω (parazēlóō, par-ad-zay-lo'-o): I make jealous — from παρά and ζηλόω; to stimulate alongside, i.e. excite to rivalry:--provoke to emulation (jealousy).
• G3949 — παροργίζω (parorgízō, par-org-id'-zo): I provoke to anger, exasperate — from παρά and ὀργίζω; to anger alongside, i.e. enrage:--anger, provoke to wrath.
• G4413 — πρῶτος (prōtos, pro'-tos): first, before — contracted superlative of πρό; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• First — Deuteronomy 32:21, Hosea 2:23, Romans 11:11, 1 Peter 2:10
• foolish — Psalms 115:5-8, Isaiah 44:18-20, Jeremiah 10:8, Jeremiah 10:14, Romans 1:21-22, 1 Corinthians 12:2, Titus 3:3
• I say — Romans 3:26, Romans 10:18, 1 Corinthians 1:12, 1 Corinthians 7:29, 1 Corinthians 10:19, 1 Corinthians 11:22, 1 Corinthians 15:50

Reciprocal references (2): Luke 15:28, Acts 13:46

Related Topics

• Thompson Chain: MISSIONS, WORLD-WIDE
• Nave’s: GENTILES, JEALOUSY, JUSTIFICATION, QUOTATIONS AND ALLUSIONS

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Bible › Romans › Romans 10 › Verse 19