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Bible > 1 Corinthians > Chapter 10 > Verse 20

1 Corinthians 10:20

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← 1 Corinthians 10:19	1 Corinthians 10:20 (KJV)	1 Corinthians 10:21 →
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?	But [I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.	Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

Verse Text

KJV with Strong's Numbers

But^G235 I say, that^G3754 the things which^G3739 the Gentiles^G1484 sacrifice^G2380, they sacrifice^G2380 to devils^G1140, and^G2532 not^G3756 to God^G2316: and^G1161 I would^G2309 not^G3756 that ye^G5209 should have^G1096 fellowship^G2844 with devils^G1140.

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Original Greek

ἀλλ’ ὅτι ἃ θύει τά ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ· οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀλλ’	all’	G235	CONJ	But
ὅτι	hoti	G3754	CONJ	I [say], that
ἃ	ha	G3739	R-APN	the things which
θύει	thuei	G2380	V-PAI-3S	sacrifice
τά	ta	G3588	T-NPN	the
ἔθνη,	ethnē	G1484	N-NPN	Gentiles
δαιμονίοις	daimoniois	G1140	N-DPN	to devils
θύει,	thuei	G2380	V-PAI-3S	they sacrifice
καὶ	kai	G2532	CONJ	and
οὐ	ou	G3756	PRT-N	not
Θεῷ·	Theō	G2316	N-DSM	to God
οὐ	ou	G3756	PRT-N	not
θέλω	thelō	G2309	V-PAI-1S	I would
δὲ	de	G1161	CONJ	and
ὑμᾶς	humas	G5209	P-2AP	that ye
κοινωνοὺς	koinōnous	G2844	A-APM	fellowship
τῶν	tōn	G3588	T-GPN	*
δαιμονίων	daimoniōn	G1140	N-GPN	with devils
γίνεσθαι.	ginesthai	G1096	V-PNN	should have

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
• G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2380 — θύω (thýō, thoo'-o): I sacrifice, kill — a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose):--kill, (do) sacrifice, slay.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2844 — κοινωνός (koinōnós, koy-no-nos'): a sharer, partner — from κοινός; a sharer, i.e. associate:--companion, X fellowship, partaker, partner.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 Corinthians › 1 Corinthians 10 › Verse 20