Bible/2 Thessalonians/3/2

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Bible > 2 Thessalonians > Chapter 3 > Verse 2

2 Thessalonians 3:2


2 Thessalonians 3:1 2 Thessalonians 3:2 (KJV) 2 Thessalonians 3:3
Finally, brethren, pray for us, that the word of the Lord may have [free] course, and be glorified, even as [it is] with you:
And that we may be delivered from unreasonable and wicked men: for all [men] have not faith.
But the Lord is faithful, who shall stablish you, and keep [you] from evil.

Verse Text

KJV with Strong's Numbers

AndG2532 thatG2443 we may be deliveredG4506 fromG575 unreasonableG824 andG2532 wickedG4190 menG444: forG1063 allG3956 men have notG3756 faithG4102.


Original Greek

καὶ ἵνα ῥυσθῶμεν ἀπὸ τῶν ἀτόπων καὶ πονηρῶν ἀνθρώπων· οὐ γὰρ πάντων ἡ πίστις.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἵνα
hina G2443 CONJ that
ῥυσθῶμεν
rhusthōmen G4506 V-APS-1P we may be delivered
ἀπὸ
apo G575 PREP from
τῶν
tōn G3588 T-GPM *
ἀτόπων
atopōn G824 A-GPM unreasonable
καὶ
kai G2532 CONJ and
πονηρῶν
ponērōn G4190 A-GPM wicked
ἀνθρώπων·
anthrōpōn G444 N-GPM men
οὐ
ou G3756 PRT-N have not
γὰρ
gar G1063 CONJ for
πάντων
pantōn G3956 A-GPM all
G3588 T-NSF *
πίστις.
pistis G4102 N-NSF faith
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G824 — ἄτοπος (átopos, at'-op-os): improper, unrighteous, perverse — from Α (as a negative particle) and τόπος; out of place, i.e. (figuratively) improper, injurious, wicked:--amiss, harm, unreasonable.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
  • G4506 — ῥύομαι (rhýomai, rhoo'-om-ahee): I rescue — middle voice of an obsolete verb, akin to ῥέω (through the idea of a current; compare ῥύσις); to rush or draw (for oneself), i.e. rescue:--deliver(-er).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

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