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2 Thessalonians 3:3

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← 2 Thessalonians 3:2	2 Thessalonians 3:3 (KJV)	2 Thessalonians 3:4 →
And that we may be delivered from unreasonable and wicked men: for all [men] have not faith.	But the Lord is faithful, who shall stablish you, and keep [you] from evil.	And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

Verse Text

KJV with Strong's Numbers

But^G1161 the Lord^G2962 is^G2076 faithful^G4103, who^G3739 shall stablish^G4741 you^G5209, and^G2532 keep^G5442 you from^G575 evil^G4190.

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Original Greek

πιστὸς δέ ἐστιν ὁ Κύριος, ὃς στηρίξει ὑμᾶς καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
πιστὸς	pistos	G4103	A-NSM	faithful
δέ	de	G1161	CONJ	But
ἐστιν	estin	G2076	V-PAI-3S	is
ὁ	ho	G3588	T-NSM	the
Κύριος,	Kurios	G2962	N-NSM	Lord
ὃς	hos	G3739	R-NSM	who
στηρίξει	stērixei	G4741	V-FAI-3S	shall stablish
ὑμᾶς	humas	G5209	P-2AP	you
καὶ	kai	G2532	CONJ	and
φυλάξει	phulaxei	G5442	V-FAI-3S	keep
ἀπὸ	apo	G575	PREP	from
τοῦ	tou	G3588	T-GSM	*
πονηροῦ.	ponērou	G4190	A-GSM	evil

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4103 — πιστός (pistós, pis-tos'): trustworthy, faithful, believing — from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
• G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
• G4741 — στηρίζω (stērízō, stay-rid'-zo): I fix firmly, strengthen — from a presumed derivative of ἵστημι (like στερεός); to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm:--fix, (e-)stablish, stedfastly set, strengthen.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5442 — φυλάσσω (phylássō, foo-las'-so): I keep, guard, observe — probably from φυλή through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid:--beward, keep (self), observe, save. Compare τηρέω.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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