Bible/Amos/5/27
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Bible > Amos > Chapter 5 > Verse 27
Amos 5:27
| ← Amos 5:26 | Amos 5:27 (KJV) | Amos 6:1 → |
|---|---|---|
But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
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Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name [is] The God of hosts.
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Woe to them [that are] at ease in Zion, and trust in the mountain of Samaria, [which are] named chief of the nations, to whom the house of Israel came!
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Verse Text
KJV with Strong's Numbers
Therefore will I cause you to go into captivityH1540 beyondH1973 DamascusH1834, saithH559 the LORDH3068, whose nameH8034 is The GodH430 of hostsH6635.
Original Hebrew
וְהִגְלֵיתִי אֶתְכֶם מֵהָלְאָה לְדַמָּשֶׂק אָמַר יְהוָה אֱלֹהֵי־צְבָאֹות שְׁמֹו׃ פ
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/הִגְלֵיתִ֥י |
ve./hig.lei.Ti | H1540 | HC/Vhq1cs | and/ I will send into exile |
אֶתְ/כֶ֖ם |
'et./Khem | H853 | HTo/Sp2mp | (obj.)/ you |
מֵ/הָ֣לְאָה |
me./Hal.'ah | H1973 | HR/D | from/ beyond |
לְ/דַמָּ֑שֶׂק |
le./da.Ma.sek | H1834 | HR/Np | (to)/ Damascus |
אָמַ֛ר |
'a.Mar | H559 | HVqp3ms | he says |
יְהוָ֥ה |
Yah.weh | H3068 | HNp | (is) Yahweh |
אֱלֹהֵֽי |
'e.lo.hei- | H430 | HNcmpc | God of |
צְבָא֖וֹת |
tze.va.'ot | H6635 | HNcbpa | hosts |
שְׁמֽ/וֹ |
she.M/o | H8034 | HNcmsc/Sp3ms | name/ his |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H1540 — גָּלָה (gâlâh, gaw-law'): a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.
- H1834 — דַּמֶּשֶׂק (Dammeseq, dam-meh'-sek): or דּוּמֶשֶׂק; or דַּרְמֶשֶׂק; of foreign origin; Damascus, a city of Syria; Damascus.
- H1973 — הָלְאָה (hâlᵉʼâh, haw-leh-aw'): xlit hâlᵉâh corrected to hâlᵉʼâh; from the primitive form of the article (hal); to the distance, i.e. far away; also (of time) thus far; back, beyond, (hence,-) forward, hitherto, thence, forth, yonder.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
- H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
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