Bible/Colossians/2/23
Bible > Colossians > Chapter 2 > Verse 23
Colossians 2:23
| ← Colossians 2:22 | Colossians 2:23 (KJV) | Colossians 3:1 → |
|---|---|---|
Which all are to perish with the using;) after the commandments and doctrines of men?
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Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
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If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
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Verse Text
Which thingsG3748 haveG2192 indeedG3303 a shewG2076 G3056 of wisdomG4678 inG1722 will worshipG1479, andG2532 humilityG5012, andG2532 neglectingG857 of the bodyG4983; notG3756 inG1722 anyG5100 honourG5092 toG4314 the satisfyingG4140 of the fleshG4561.
ἅτινά ἐστι λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκεία καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἅτινά |
hatina | G3748 | R-NPN | Which things |
ἐστι |
esti | G2076 | V-PAI-3S | a shew |
λόγον |
logon | G3056 | N-ASM | |
μὲν |
men | G3303 | PRT | indeed |
ἔχοντα |
echonta | G2192 | V-PAP-NPN | have |
σοφίας |
sophias | G4678 | N-GSF | of wisdom |
ἐν |
en | G1722 | PREP | in |
ἐθελοθρησκεία |
ethelothrēskeia | G1479 | N-DSF | will worship |
καὶ |
kai | G2532 | CONJ | and |
ταπεινοφροσύνῃ |
tapeinophrosunē | G5012 | N-DSF | humility |
καὶ |
kai | G2532 | CONJ | and |
ἀφειδίᾳ |
apheidia | G857 | N-DSF | neglecting |
σώματος, |
sōmatos | G4983 | N-GSN | of the body |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐν |
en | G1722 | PREP | in |
τιμῇ |
timē | G5092 | N-DSF | honour |
τινι |
tini | G5100 | X-DSF | any |
πρὸς |
pros | G4314 | PREP | to |
πλησμονὴν |
plēsmonēn | G4140 | N-ASF | the satisfying |
τῆς |
tēs | G3588 | T-GSF | of the |
σαρκός. |
sarkos | G4561 | N-GSF | flesh |
- G857 — ἀφειδία (apheidía, af-i-dee'-ah): severity — from a compound of Α (as a negative particle) and φείδομαι; unsparingness, i.e. austerity (asceticism):--neglecting.
- G1479 — ἐθελοθρησκεία (ethelothrēskeía, eth-el-oth-race-ki'-ah): arbitrary worship — from θέλω and θρησκεία; voluntary (arbitrary and unwarranted) piety, i.e. sanctimony:--will worship.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
- G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4140 — πλησμονή (plēsmonḗ, place-mon-ay'): satisfaction, indulgence — from a presumed derivative of πλήθω; a filling up, i.e. (figuratively) gratification:--satisfying.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
- G4678 — σοφία (sophía, sof-ee'-ah): wisdom — from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.
- G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.
- G5012 — ταπεινοφροσύνη (tapeinophrosýnē, tap-i-nof-ros-oo'-nay): humility — from a compound of ταπεινός and the base of φρήν; humiliation of mind, i.e. modesty:--humbleness of mind, humility (of mind, loneliness (of mind).
- G5092 — τιμή (timḗ, tee-may'): a price, honor — from τίνω; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:--honour, precious, price, some.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a show — Genesis 3:5-6, Matthew 23:27-28, 2 Corinthians 11:13-15, 1 Timothy 4:3, 1 Timothy 4:8
- neglecting — Ephesians 5:29
- will — Colossians 2:8, Colossians 2:18, Colossians 2:22
Reciprocal references (6): Ecclesiastes 7:16, Isaiah 2:9, Matthew 15:3, John 13:8, 1 Corinthians 6:13, Galatians 6:12
Related Topics
- Thompson Chain: SELF-INDULGENCE-SELF-DENIAL, WISDOM-FOLLY
- Nave’s: ASCETICISM, COMMANDMENTS, DOCTRINES, LAW, ORDINANCE, WORKS
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