Bible/Isaiah/29/13

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Bible > Isaiah > Chapter 29 > Verse 13

Isaiah 29:13

← Isaiah 29:12 Isaiah 29:13 (KJV) Isaiah 29:14 →
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Therefore, behold, I will proceed to do a marvellous work among this people, [even] a marvellous work and a wonder: for the wisdom of their wise [men] shall perish, and the understanding of their prudent [men] shall be hid.

Verse Text

KJV with Strong's Numbers

Wherefore the LordH136 saidH559, ForasmuchH3282 as this peopleH5971 draw nearH5066 me with their mouthH6310, and with their lipsH8193 do honourH3513 me, but have removedH7368 their heartH3820 farH7368 from me, and their fearH3374 toward me is taughtH3925 by the preceptH4687 of menH582:

Original Hebrew

וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבֹּו רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָה׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יֹּ֣אמֶר
 va/i.Yo.mer H559 HC/Vqw3ms and/ he said
אֲדֹנָ֗/י
 'a.do.Nai H136 HNcmpc/Sp1cs (the) Lord
יַ֚עַן
 Ya.'an H3282 HC because
כִּ֤י
 ki H3588 HC for
נִגַּשׁ֙
 ni.Gash H5066 HVNp3ms it has drawn near
הָ/עָ֣ם
 ha./'Am H5971 HTd/Ncmsa the/ people
הַ/זֶּ֔ה
 ha./Zeh H2088 HTd/Pdxms (the)/ this
בְּ/פִ֤י/ו
 be./Fi/v H6310 HR/Ncmsc/Sp3ms with/ mouth/ its
וּ/בִ/שְׂפָתָי/ו֙
 u./vi/s.fa.Ta/v H8193 HC/R/Ncfdc/Sp3ms and/ with/ lips/ its
כִּבְּד֔וּ/נִי
 ki.be.Du./ni H3513 HVpp3cp/Sp1cs they have honored/ me
וְ/לִבּ֖/וֹ
 ve./li.B/o H3820 HC/Ncmsc/Sp3ms and/ heart/ its
רִחַ֣ק
 ri.Chak H7368 HVpp3ms it has made far away
מִמֶּ֑/נִּי
 mi.Me./ni H4480 HR/Sp1cs from/ me
וַ/תְּהִ֤י
 va./te.Hi H1961 HC/Vqw3fs and/ it has been
יִרְאָתָ/ם֙
 yir.'a.Ta/m H3373 HVqc/Sp3mp fear/ their
אֹתִ֔/י
 'o.T/i H853 HTo/Sp1cs (of)/ me
מִצְוַ֥ת
 mitz.Vat H4687 HNcfsc a commandment of
אֲנָשִׁ֖ים
 'a.na.Shim H376 HNcmpa people
מְלֻמָּדָֽה
 me.lu.ma.Dah H3925 HVPsfsa (which) has been taught
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
  • H3282 — יַעַן (yaʻan, yah'-an): from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.
  • H3374 — יִרְאָה (yirʼâh, yir-aw'): feminine of יָרֵא; fear (also used as infinitive); morally, reverence; [idiom] dreadful, [idiom] exceedingly, fear(-fulness).
  • H3513 — כָּבַד (kâbad, kaw-bad'): or כָּבֵד; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses); abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
  • H3820 — לֵב (lêb, labe): a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
  • H3925 — לָמַד (lâmad, law-mad'): a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive); (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).
  • H4687 — מִצְוָה (mitsvâh, mits-vaw'): from צָוָה; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept.
  • H5066 — נָגַשׁ (nâgash, naw-gash'): a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6310 — פֶּה (peh, peh): from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
  • H7368 — רָחַק (râchaq, raw-khak'): a primitive root; to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation); (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, [idiom] refrain, very, (be) a good way (off).
  • H8193 — שָׂפָה (sâphâh, saw-faw'): or (in dual and plural) שֶׂפֶת; probably from סָפָה or שָׁפָה through the idea of termination (compare סוֹף); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3373 — יָרֵא (yârêʼ, yaw-ray'): from יָרֵא; fearing; morally, reverent; afraid, fear (-ful).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (38): 1 Samuel 2:30, 1 Samuel 15:30, 2 Samuel 11:6, 1 Kings 11:9, 1 Kings 11:11, 1 Kings 12:33, 2 Kings 17:28, 2 Chronicles 24:2, 2 Chronicles 25:2, Psalms 73:27, Psalms 78:36, Isaiah 6:5, Isaiah 6:9, Isaiah 33:14, Jeremiah 2:5, Jeremiah 34:10, Jeremiah 42:1, Ezekiel 14:1, Ezekiel 20:1, Ezekiel 33:30, Hosea 7:14, Hosea 11:12, Zephaniah 3:2, Matthew 15:8, Matthew 15:9, Mark 7:6, Mark 7:9, John 4:23, Galatians 1:6, Galatians 1:14, 1 Timothy 1:7, 2 Timothy 3:5, Titus 1:14, Titus 1:16, Hebrews 10:22, James 1:8, James 3:9, James 4:8

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