Bible/Ephesians/5/32
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Bible > Ephesians > Chapter 5 > Verse 32
Ephesians 5:32
| ← Ephesians 5:31 | Ephesians 5:32 (KJV) | Ephesians 5:33 → |
|---|---|---|
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
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This is a great mystery: but I speak concerning Christ and the church.
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Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.
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Verse Text
KJV with Strong's Numbers
ThisG5124 isG2076 a greatG3173 mysteryG3466: butG1161 IG1473 speakG3004 concerningG1519 ChristG5547 andG1519 G2532 the churchG1577.
Original Greek
τὸ μυστήριον τοῦτο μέγα ἐστίν· ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
τὸ |
to | G3588 | T-NSN | * |
μυστήριον |
mustērion | G3466 | N-NSN | mystery |
τοῦτο |
touto | G5124 | D-NSN | This |
μέγα |
mega | G3173 | A-NSN | a great |
ἐστίν· |
estin | G2076 | V-PAI-3S | is |
ἐγὼ |
egō | G1473 | P-1NS | I |
δὲ |
de | G1161 | CONJ | but |
λέγω |
legō | G3004 | V-PAI-1S | speak |
εἰς |
eis | G1519 | PREP | concerning |
Χριστὸν |
Christon | G5547 | N-ASM | Christ |
καὶ |
kai | G2532 | CONJ | |
εἰς |
eis | G1519 | PREP | and |
τὴν |
tēn | G3588 | T-ASF | the |
ἐκκλησίαν. |
ekklēsian | G1577 | N-ASF | church |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
- G3466 — μυστήριον (mystḗrion, moos-tay'-ree-on): anything hidden, a mystery — from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.
- G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
- G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a great — Ephesians 6:19, Colossians 2:2, 1 Timothy 3:8, 1 Timothy 3:16
- speak — Psalms 45:9-17, Isaiah 54:5, Isaiah 62:4-5, John 3:29, 2 Corinthians 11:2, Revelation 19:7-8, Revelation 21:2
Reciprocal references (9): Psalms 45:1, Matthew 13:11, Matthew 16:18, John 17:26, 1 Corinthians 15:51, Galatians 3:16, Ephesians 3:4, 1 Timothy 3:5, Revelation 12:1
Related Topics
- Thompson Chain: MYSTERIES-REVELATIONS
- Torrey’s: CHRIST IS GOD
- Nave’s: CHURCH, FELLOWSHIP, HUSBAND, MARRIAGE, RIGHTEOUS
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