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Ephesians 6:19

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← Ephesians 6:18	Ephesians 6:19 (KJV)	Ephesians 6:20 →
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;	And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,	For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Verse Text

KJV with Strong's Numbers

And^G2532 for^G5228 me^G1700, that^G2443 utterance^G3056 may be given^G1325 unto me^G3427, that I may open^{G1722 G457} my^G3450 mouth^G4750 boldly^{G1722 G3954}, to make known^G1107 the mystery^G3466 of the gospel^G2098,

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Original Greek

καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθείη λόγος ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ὑπὲρ	huper	G5228	PREP	for
ἐμοῦ,	emou	G1700	P-1GS	me
ἵνα	hina	G2443	CONJ	that
μοι	moi	G3427	P-1DS	unto me
δοθείη	dotheiē	G1325	V-APO-3S	may be given
λόγος	logos	G3056	N-NSM	utterance
ἐν	en	G1722	PREP	that I may open
ἀνοίξει	anoixei	G457	N-DSF
τοῦ	tou	G3588	T-GSN	*
στόματός	stomatos	G4750	N-GSN	mouth
μου	mou	G3450	P-1GS	my
ἐν	en	G1722	PREP	boldly
παῤῥησίᾳ	parrhēsia	G3954	N-DSF
γνωρίσαι	gnōrisai	G1107	V-AAN	to make known
τὸ	to	G3588	T-ASN	the
μυστήριον	mustērion	G3466	N-ASN	mystery
τοῦ	tou	G3588	T-GSN	of the
εὐαγγελίου,	euangeliou	G2098	N-GSN	gospel

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G457 — ἄνοιξις (ánoixis, an'-oix-is): the act of opening — from ἀνοίγω; opening (throat):--X open.
• G1107 — γνωρίζω (gnōrízō, gno-rid'-zo): I make known, declare, know — from a derivative of γινώσκω; to make known; subjectively, to know:--certify, declare, make known, give to understand, do to wit, wot.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2098 — εὐαγγέλιον (euangélion, yoo-ang-ghel'-ee-on): the good news, the gospel — from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3466 — μυστήριον (mystḗrion, moos-tay'-ree-on): anything hidden, a mystery — from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.
• G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
• G4750 — στόμα (stóma, stom'-a): the mouth, speech — probably strengthened from a presumed derivative of the base of τομώτερος; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.
• G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• for — Romans 15:30, 2 Corinthians 1:11, Colossians 4:3, 1 Thessalonians 5:25, 2 Thessalonians 3:1, Philemon 1:22, Hebrews 13:18
• that I — Acts 4:13, Acts 4:29, Acts 4:31, Acts 9:27, Acts 9:29, Acts 13:46, Acts 14:3, Acts 18:26, Acts 19:8, Acts 28:31, 2 Corinthians 3:12, 2 Corinthians 7:4, 1 Thessalonians 2:2
• the mystery — 1 Corinthians 2:7, 1 Corinthians 4:1, Ephesians 1:9, Ephesians 3:3-4, Colossians 1:26-27, Colossians 2:2, 1 Timothy 3:16
• utterance — Acts 2:4, 1 Corinthians 1:5, 2 Corinthians 8:7

Reciprocal references (29): Genesis 13:4, Exodus 4:12, Ecclesiastes 8:1, Isaiah 40:9, Isaiah 57:19, Ezekiel 2:6, Ezekiel 3:27, Ezekiel 21:2, Ezekiel 24:27, Ezekiel 35:2, Matthew 5:2, Matthew 13:11, Mark 13:11, Mark 14:34, Luke 21:15, Luke 21:36, Luke 22:40, John 7:26, Acts 9:31, Acts 10:34, Acts 18:9, Romans 10:20, Romans 12:12, 1 Corinthians 13:2, 1 Corinthians 14:2, Ephesians 5:32, Ephesians 6:18, Ephesians 6:20, 2 Timothy 2:9

Related Topics

• Thompson Chain: GOSPEL, PRAYER, TESTIMONY, RELIGIOUS
• Torrey’s: BOLDNESS, HOLY, MISSIONARY WORK BY MINISTERS
• Nave’s: GOSPEL, INTERCESSION, MINISTER, Christian, MYSTERIES, PRAYER, SALVATION, WISDOM, ZEAL, RELIGIOUS

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Bible › Ephesians › Ephesians 6 › Verse 19