Bible/Ezra/6/22

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Bible > Ezra > Chapter 6 > Verse 22

Ezra 6:22

← Ezra 6:21 Ezra 6:22 (KJV) Ezra 7:1 →
And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

Verse Text

KJV with Strong's Numbers

And keptH6213 the feastH2282 of unleavened breadH4682 sevenH7651 daysH3117 with joyH8057: for the LORDH3068 had made them joyfulH8055, and turnedH5437 the heartH3820 of the kingH4428 of AssyriaH804 unto them, to strengthenH2388 their handsH3027 in the workH4399 of the houseH1004 of GodH430, the GodH430 of IsraelH3478.

Original Hebrew

וַיַּעֲשׂוּ חַג־מַצֹּות שִׁבְעַת יָמִים בְּשִׂמְחָה כִּי ׀ שִׂמְּחָם יְהוָה וְהֵסֵב לֵב מֶלֶךְ־אַשּׁוּר עֲלֵיהֶם לְחַזֵּק יְדֵיהֶם בִּמְלֶאכֶת בֵּית־הָאֱלֹהִים אֱלֹהֵי יִשְׂרָאֵל׃ פ

Hebrew Transliteration Strong's Morphology Gloss
וַ/יַּֽעֲשׂ֧וּ
 va/i.ya.'a.Su H6213 HC/Vqw3mp and/ they celebrated
חַג
 chag- H2282 HNcmsc (the) feast of
מַצּ֛וֹת
 ma.Tzot H4682 HNcfpa unleavened bread(s)
שִׁבְעַ֥ת
 shiv.'At H7651 HAcmsc seven
יָמִ֖ים
 ya.Mim H3117 HNcmpa days
בְּ/שִׂמְחָ֑ה
 be./sim.Chah H8057 HR/Ncfsa with/ joy
כִּ֣י
 ki H3588 HC for
שִׂמְּחָ֣/ם
 si.me.Cha/m H8055 HVpp3ms/Sp3mp he had made rejoice/ them
יְהוָ֗ה
 Yah.weh H3068 HNp Yahweh
וְֽ/הֵסֵ֞ב
 ve./he.Sev H5437 HC/Vhp3ms and/ he had turned
לֵ֤ב
 lev H3820 HNcmsc (the) heart of
מֶֽלֶךְ
 Me.lekh- H4428 HNcmsc (the) king of
אַשּׁוּר֙
 'a.Shur H804 HNp Assyria
עֲלֵי/הֶ֔ם
 'a.lei./Hem H5921 HR/Sp3mp towards/ them
לְ/חַזֵּ֣ק
 le./cha.Zek H2388 HR/Vpc to/ make strong
יְדֵי/הֶ֔ם
 ye.dei./Hem H3027 HNcbdc/Sp3mp hands/ their
בִּ/מְלֶ֥אכֶת
 bi/m.Le.khet H4399 HR/Ncfsc in/ (the) work of
בֵּית
 beit- H1004 HNcmsc (the) house of
הָ/אֱלֹהִ֖ים
 ha./'E.lo.Him H430 HTd/Ncmpa (the)/ God
אֱלֹהֵ֥י
 'e.lo.Hei H430 HNcmpc (the) God of
יִשְׂרָאֵֽל
 Yis.ra.'El H3478 HNp Israel
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H804 — אַשּׁוּר (ʼAshshûwr, ash-shoor'): or אַשֻּׁר; apparently from אָשַׁר (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire; Asshur, Assur, Assyria, Assyrians. See אָשֻׁר.
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H2282 — חַג (chag, khag): or חָג; from חָגַג; a festival, or a victim therefor; (solemn) feast (day), sacrifice, solemnity.
  • H2388 — חָזַק (châzaq, khaw-zak'): a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
  • H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H3820 — לֵב (lêb, labe): a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
  • H4399 — מְלָאכָה (mᵉlâʼkâh, mel-aw-kaw'): from the same as מֲלְאָךְ; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H4682 — מַצָּה (matstsâh, mats-tsaw'): from מָצַץ in the sense of greedily devouring for sweetness; properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used); unleaved (bread, cake), without leaven.
  • H5437 — סָבַב (çâbab, saw-bab'): a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively; bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H7651 — שֶׁבַע (shebaʻ, sheh'-bah): or (masculine) (שִׁבְעָה); from שָׁבַע; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare שִׁבְעָנָה.
  • H8055 — שָׂמַח (sâmach, saw-makh'): a primitive root; probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome; cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, [idiom] very.
  • H8057 — שִׂמְחָה (simchâh, sim-khaw'): from שָׂמֵחַ; blithesomeness or glee, (religious or festival); [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (12): Judges 7:11, 2 Chronicles 29:36, Ezra 6:16, Ezra 7:6, Ezra 9:1, Nehemiah 2:8, Nehemiah 2:18, Job 4:3, Jeremiah 30:19, Jeremiah 31:13, Jeremiah 33:11, Ezekiel 23:23

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