Bible/Jeremiah/33/11

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Bible > Jeremiah > Chapter 33 > Verse 11

Jeremiah 33:11

← Jeremiah 33:10 Jeremiah 33:11 (KJV) Jeremiah 33:12 →
Thus saith the LORD; Again there shall be heard in this place, which ye say [shall be] desolate without man and without beast, [even] in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD [is] good; for his mercy [endureth] for ever: [and] of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing [their] flocks to lie down.

Verse Text

KJV with Strong's Numbers

The voiceH6963 of joyH8342, and the voiceH6963 of gladnessH8057, the voiceH6963 of the bridegroomH2860, and the voiceH6963 of the brideH3618, the voiceH6963 of them that shall sayH559, PraiseH3034 the LORDH3068 of hostsH6635: for the LORDH3068 is goodH2896; for his mercyH2617 endureth for everH5769: and of them that shall bringH935 the sacrifice of praiseH8426 into the houseH1004 of the LORDH3068. For I will cause to returnH7725 the captivityH7622 of the landH776, as at the firstH7223, saithH559 the LORDH3068.

Original Hebrew

קֹול שָׂשֹׂון וְקֹול שִׂמְחָה קֹול חָתָן וְקֹול כַּלָּה קֹול אֹמְרִים הֹודוּ אֶת־יְהוָה צְבָאֹות כִּי־טֹוב יְהוָה כִּי־לְעֹולָם חַסְדֹּו מְבִאִים תֹּודָה בֵּית יְהוָה כִּי־אָשִׁיב אֶת־שְׁבוּת־הָאָרֶץ כְּבָרִאשֹׁנָה אָמַר יְהוָה׃ ס

Hebrew Transliteration Strong's Morphology Gloss
ק֣וֹל
 Kol H6963 HNcmsc (the) sound of
שָׂשׂ֞וֹן
 sa.Son H8342 HNcmsa joy
וְ/ק֣וֹל
 ve./Kol H6963 HC/Ncmsc and/ (the) sound of
שִׂמְחָ֗ה
 sim.Chah H8057 HNcfsa gladness
ק֣וֹל
 Kol H6963 HNcmsc (the) sound of
חָתָן֮
 cha.Tan H2860 HNcmsa a bridegroom
וְ/ק֣וֹל
 ve./Kol H6963 HC/Ncmsc and/ (the) sound of
כַּלָּה֒
 ka.Lah H3618 HNcfsa a bride
ק֣וֹל
 Kol H6963 HNcmsc (the) sound of
אֹמְרִ֡ים
 'o.me.Rim H559 HVqrmpa (those who) say
הוֹדוּ֩
 ho.Du H3034 HVhv2mp give thanks to
אֶת
 'et- H853 HTo (obj.)
יְהוָ֨ה
 Yah.weh H3068 HNp Yahweh
צְבָא֜וֹת
 tze.va.'ot H6635 HNcbpa of hosts
כִּֽי
 ki- H3588 HC for
ט֤וֹב
 Tov H2896 HAamsa (is) good
יְהוָה֙
 Yah.weh H3068 HNp Yahweh
כִּֽי
 ki- H3588 HC for
לְ/עוֹלָ֣ם
 le./'o.Lam H5769 HR/Ncmsa (is) for/ ever
חַסְדּ֔/וֹ
 chas.D/o H2617 HNcmsc/Sp3ms covenant loyalty of/ his
מְבִאִ֥ים
 me.vi.'Im H935 HVhrmpa (those who) bring
תּוֹדָ֖ה
 to.Dah H8426 HNcfsa a thank-offering
בֵּ֣ית
 beit H1004 HNcmsc (the) house of
יְהוָ֑ה
 Yah.weh H3068 HNp Yahweh
כִּֽי
 ki- H3588 HC for
אָשִׁ֧יב
 'a.Shiv H7725 HVhi1cs I will turn back
אֶת
 'et- H853 HTo (obj.)
שְׁבוּת
 she.vut- H7622 HNcfsc (the) captivity of
הָ/אָ֛רֶץ
 ha./'A.retz H776 HTd/Ncbsa the/ land
כְּ/בָ/רִאשֹׁנָ֖ה
 ke./va./ri.sho.Nah H7223 HR/Rd/Aafsa as/ at the/ former (time)
אָמַ֥ר
 'a.Mar H559 HVqp3ms he says
יְהוָֽה
 Yah.weh H3068 HNp Yahweh
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H2617 — חֵסֵד (chêçêd, kheh'-sed): from חָסַד; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
  • H2860 — חָתָן (châthân, khaw-thawn'): from חָתַן; a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal); bridegroom, husband, son in law.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3034 — יָדָה (yâdâh, yaw-daw'): a primitive root; used only as denominative from יָד; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands); cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3618 — כַּלָּה (kallâh, kal-law'): lemma כַּלָה missing dagesh, corrected to כַּלָּה; from כָּלַל; a bride (as if perfect); hence, a son's wife; bride, daughter-in-law, spouse.
  • H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H6963 — קוֹל (qôwl, kole): or קֹל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
  • H7223 — רִאשׁוֹן (riʼshôwn, ree-shone'): or רִאשֹׁן; from רִאשָׁה; first, in place, time or rank (as adjective or noun); ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
  • H7622 — שְׁבוּת (shᵉbûwth, sheb-ooth'): or שְׁבִית; from שָׁבָה; exile, concretely, prisoners; figuratively, a former state of prosperity; captive(-ity).
  • H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
  • H8057 — שִׂמְחָה (simchâh, sim-khaw'): from שָׂמֵחַ; blithesomeness or glee, (religious or festival); [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
  • H8342 — שָׂשׂוֹן (sâsôwn, saw-sone'): or שָׂשֹׂן; from שׂוּשׂ; cheerfulness; specifically, welcome; gladness, joy, mirth, rejoicing.
  • H8426 — תּוֹדָה (tôwdâh, to-daw'): from יָדָה; properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers; confession, (sacrifice of) praise, thanks(-giving, offering).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (42): Deuteronomy 12:10, 1 Chronicles 15:16, 1 Chronicles 15:29, 1 Chronicles 16:41, 1 Chronicles 25:3, 2 Chronicles 31:2, Ezra 3:13, Nehemiah 9:5, Psalms 25:6, Psalms 27:6, Psalms 31:7, Psalms 66:8, Psalms 69:35, Psalms 74:21, Psalms 85:6, Psalms 95:1, Psalms 98:4, Psalms 100:5, Psalms 126:2, Isaiah 24:14, Isaiah 26:1, Isaiah 30:29, Isaiah 35:10, Isaiah 49:19, Isaiah 51:3, Isaiah 52:8, Isaiah 55:12, Isaiah 60:15, Jeremiah 17:26, Jeremiah 30:18, Jeremiah 30:19, Jeremiah 31:16, Jeremiah 31:24, Jeremiah 32:42, Jeremiah 32:44, Ezekiel 37:21, Nahum 1:7, Zechariah 2:10, Zechariah 4:7, Zechariah 8:5, Revelation 7:12, Revelation 18:22

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