Bible/Hebrews/10/12

Bible > Hebrews > Chapter 10 > Verse 12

Hebrews 10:12

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← Hebrews 10:11	Hebrews 10:12 (KJV)	Hebrews 10:13 →
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:	But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;	From henceforth expecting till his enemies be made his footstool.

Verse Text

KJV with Strong's Numbers

But^G1161 this man^G846, after he had offered^G4374 one^G3391 sacrifice^G2378 for^G5228 sins^G266 for^G1519 ever^G1336, sat down^G2523 on^G1722 the right hand^G1188 of God^G2316;

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Original Greek

αὗτος δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ,

Greek	Transliteration	Strong's	Morphology	Gloss
αὗτος	hautos	G846	P-NSM	this man
δὲ	de	G1161	CONJ	But
μίαν	mian	G3391	A-ASF	one
ὑπὲρ	huper	G5228	PREP	for
ἁμαρτιῶν	hamartiōn	G266	N-GPF	sins
προσενέγκας	prosenenkas	G4374	V-AAP-NSM	after he had offered
θυσίαν	thusian	G2378	N-ASF	sacrifice
εἰς	eis	G1519	PREP	for
τὸ	to	G3588	T-ASN	*
διηνεκὲς	diēnekes	G1336	A-ASN	ever
ἐκάθισεν	ekathisen	G2523	V-AAI-3S	sat down
ἐν	en	G1722	PREP	on
δεξιᾷ	dexia	G1188	A-DSF	the right hand
τοῦ	tou	G3588	T-GSM	*
Θεοῦ,	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1188 — δεξιός (dexiós, dex-ee-os'): on the right hand, right hand, right — from δέχομαι; the right side or (feminine) hand (as that which usually takes):--right (hand, side).
• G1336 — διηνεκής (diēnekḗs, dee-ay-nek-es'): continuous, continually — neuter of a compound of διά and a derivative of an alternate of φέρω; carried through, i.e. (adverbially with εἰς and ὁ prefixed) perpetually:--+ continually, for ever.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2378 — θυσία (thysía, thoo-see'-ah): a sacrifice — from θύω; sacrifice (the act or the victim, literally or figuratively):--sacrifice.
• G2523 — καθίζω (kathízō, kath-id'-zo): I set, make to sit — another (active) form for καθέζομαι; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell):--continue, set, sit (down), tarry.
• G3391 — μία (mía, mee'-ah): irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
• G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
• G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Hebrews › Hebrews 10 › Verse 12