Bible/Hebrews/9/25
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Bible > Hebrews > Chapter 9 > Verse 25
Hebrews 9:25
| ← Hebrews 9:24 | Hebrews 9:25 (KJV) | Hebrews 9:26 → |
|---|---|---|
For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
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Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
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For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
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Verse Text
KJV with Strong's Numbers
NorG3761 yet thatG2443 he should offerG4374 himselfG1438 oftenG4178, as the high priestG749 enterethG1525 intoG1519 the holy placeG39 everyG2596 yearG1763 withG1722 bloodG129 of othersG245;
Original Greek
οὐδ’ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατ’ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐδ’ |
oud’ | G3761 | CONJ-N | Nor |
ἵνα |
hina | G2443 | CONJ | yet that |
πολλάκις |
pollakis | G4178 | ADV | often |
προσφέρῃ |
prospherē | G4374 | V-PAS-3S | he should offer |
ἑαυτόν, |
heauton | G1438 | F-3ASM | himself |
ὥσπερ |
hōsper | G5618 | ADV | as |
ὁ |
ho | G3588 | T-NSM | the |
ἀρχιερεὺς |
archiereus | G749 | N-NSM | high priest |
εἰσέρχεται |
eiserchetai | G1525 | V-PNI-3S | entereth |
εἰς |
eis | G1519 | PREP | into |
τὰ |
ta | G3588 | T-APN | the |
ἅγια |
hagia | G39 | A-APN | holy place |
κατ’ |
kat’ | G2596 | PREP | every |
ἐνιαυτὸν |
eniauton | G1763 | N-ASM | year |
ἐν |
en | G1722 | PREP | with |
αἵματι |
haimati | G129 | N-DSN | blood |
ἀλλοτρίῳ· |
allotriō | G245 | A-DSN | of others |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G39 — ἅγιον (hágion, hag'-ee-on): neuter of ἅγιος; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.
- G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
- G245 — ἀλλότριος (allótrios, al-lot'-ree-os): belonging to another person, foreign — from ἄλλος; another's, i.e. not one's own; by extension foreign, not akin, hostile:--alien, (an-)other (man's, men's), strange(-r).
- G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1763 — ἐνιαυτός (eniautós, en-ee-ow-tos'): a year — prolongation from a primary (a year); a year:--year.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
- G4178 — πολλάκις (pollákis, pol-lak'-is): many times, often — multiplicative adverb from πολύς; many times, i.e. frequently:--oft(-en, -entimes, -times).
- G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- as — Exodus 30:10, Leviticus 16:2-34, Hebrews 9:12
- offer — Hebrews 9:7, Hebrews 9:14, Hebrews 9:26, Hebrews 10:10
Reciprocal references (13): Exodus 39:1, Leviticus 16:3, Leviticus 16:14, Leviticus 16:15, Leviticus 16:34, Numbers 16:46, Numbers 29:11, Isaiah 53:10, Zechariah 3:9, Romans 3:25, Hebrews 7:8, Hebrews 7:27, Hebrews 9:28
Related Topics
- Torrey’s: ATONEMENT, THE, CHRIST, THE HIGH PRIEST
- Nave’s: ATONEMENT, BLOOD, CHURCH, JESUS, THE CHRIST, OFFERINGS, TYPES
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