Bible/Hebrews/9/28

Bible > Hebrews > Chapter 9 > Verse 28

Hebrews 9:28

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← Hebrews 9:27	Hebrews 9:28 (KJV)	Hebrews 10:1 →
And as it is appointed unto men once to die, but after this the judgment:	So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.	For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Verse Text

KJV with Strong's Numbers

So^G3779 Christ^G5547 was once^G530 offered^G4374 to^G1519 bear^G399 the sins^G266 of many^G4183; and unto them that look^G553 for him^G846 shall he appear^{G3700 G1537} the second time^G1208 without^G5565 sin^G266 unto^G1519 salvation^G4991.

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Original Greek

οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις, εἰς σωτηρίαν.

Greek	Transliteration	Strong's	Morphology	Gloss
οὕτως	houtōs	G3779	ADV	So
ὁ	ho	G3588	T-NSM	*
Χριστός	Christos	G5547	N-NSM	Christ
ἅπαξ	hapax	G530	ADV	was once
προσενεχθεὶς	prosenechtheis	G4374	V-APP-NSM	offered
εἰς	eis	G1519	PREP	to
τὸ	to	G3588	T-ASN	*
πολλῶν	pollōn	G4183	A-GPM	of many
ἀνενεγκεῖν	anenenkein	G399	V-2AAN	bear
ἁμαρτίας,	hamartias	G266	N-APF	the sins
ἐκ	ek	G1537	PREP
δευτέρου	deuterou	G1208	A-GSN	the second time
χωρὶς	chōris	G5565	ADV	without
ἁμαρτίας	hamartias	G266	N-GSF	sin
ὀφθήσεται	ophthēsetai	G3700	V-FPI-3S	shall he appear
τοῖς	tois	G3588	T-DPM	*
αὐτὸν	auton	G846	P-ASM	for him
ἀπεκδεχομένοις,	apekdechomenois	G553	V-PNP-DPM	and unto them that look
εἰς	eis	G1519	PREP	unto
σωτηρίαν.	sōtērian	G4991	N-ASF	salvation

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G399 — ἀναφέρω (anaphérō, an-af-er'-o): I carry up, lead up, offer up — from ἀνά and φέρω; to take up (literally or figuratively):--bear, bring (carry, lead) up, offer (up).
• G530 — ἅπαξ (hápax, hap'-ax): once, once for all — probably from ἅπας; one (or a single) time (numerically or conclusively):--once.
• G553 — ἀπεκδέχομαι (apekdéchomai, ap-ek-dekh'-om-ahee): I expect eagerly, wait for eagerly — from ἀπό and ἐκδέχομαι; to expect fully:--look (wait) for.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1208 — δεύτερος (deúteros, dyoo'-ter-os): second, in the second place, for the second time — as the comparative of δύο; (ordinal) second (in time, place, or rank; also adverb):--afterward, again, second(-arily, time).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
• G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
• G4991 — σωτηρία (sōtēría, so-tay-ree'-ah): deliverance, salvation — feminine of a derivative of σωτήρ as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
• G5565 — χωρίς (chōrís, kho-rece'): apart from, without — adverb from χώρα; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Hebrews › Hebrews 9 › Verse 28