Bible/Hebrews/9/12
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Bible > Hebrews > Chapter 9 > Verse 12
Hebrews 9:12
| ← Hebrews 9:11 | Hebrews 9:12 (KJV) | Hebrews 9:13 → |
|---|---|---|
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
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Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
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For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
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Verse Text
KJV with Strong's Numbers
NeitherG3761 byG1223 the bloodG129 of goatsG5131 andG2532 calvesG3448, butG1161 byG1223 his ownG2398 bloodG129 he entered inG1525 onceG2178 intoG1519 the holy placeG39, having obtainedG2147 eternalG166 redemptionG3085 for us.
Original Greek
οὐδὲ δι’ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐδὲ |
oude | G3761 | CONJ-N | Neither |
δι’ |
di’ | G1223 | PREP | by |
αἵματος |
haimatos | G129 | N-GSN | the blood |
τράγων |
tragōn | G5131 | N-GPM | of goats |
καὶ |
kai | G2532 | CONJ | and |
μόσχων, |
moschōn | G3448 | N-GPM | calves |
διὰ |
dia | G1223 | PREP | by |
δὲ |
de | G1161 | CONJ | but |
τοῦ |
tou | G3588 | T-GSN | * |
ἰδίου |
idiou | G2398 | A-GSN | his own |
αἵματος |
haimatos | G129 | N-GSN | blood |
εἰσῆλθεν |
eisēlthen | G1525 | V-2AAI-3S | he entered in |
ἐφάπαξ |
ephapax | G2178 | ADV | once |
εἰς |
eis | G1519 | PREP | into |
τὰ |
ta | G3588 | T-APN | the |
ἅγια, |
hagia | G39 | A-APN | holy place |
αἰωνίαν |
aiōnian | G166 | A-ASF | eternal |
λύτρωσιν |
lutrōsin | G3085 | N-ASF | redemption |
εὑράμενος. |
heuramenos | G2147 | V-2AMP-NSM | having obtained |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G39 — ἅγιον (hágion, hag'-ee-on): neuter of ἅγιος; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.
- G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
- G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
- G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): I find — a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
- G2178 — ἐφάπαξ (ephápax, ef-ap'-ax): once, once for all — from ἐπί and ἅπαξ; upon one occasion (only):--(at) once (for all).
- G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3085 — λύτρωσις (lýtrōsis, loo'-tro-sis): liberation, deliverance, release — from λυτρόω; a ransoming (figuratively):--+ redeemed, redemption.
- G3448 — μόσχος (móschos, mos'-khos): a calf — probably strengthened for (a shoot); a young bullock:--calf.
- G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
- G5131 — τράγος (trágos, trag'-os): a he-goat — from the base of τρώγω; a he-goat (as a gnawer):--goat.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- by his — Acts 20:28, Ephesians 1:7, Colossians 1:14, Titus 2:14, Hebrews 1:3, Hebrews 10:9-14, 1 Peter 1:18-19, Revelation 1:5, Revelation 5:9
- by the — Leviticus 8:2, Leviticus 9:15, Leviticus 16:5-10, Hebrews 9:13, Hebrews 10:4
- having — Daniel 9:24, Mark 3:29, Galatians 3:13-14, 1 Thessalonians 1:10, Hebrews 5:9, Hebrews 9:15
- he entered — Hebrews 9:7, Hebrews 9:24-26, Hebrews 10:12, Hebrews 10:19
- once — Zechariah 3:9, Hebrews 9:26, Hebrews 9:28, Hebrews 10:10
Reciprocal references (33): Exodus 28:30, Exodus 28:35, Exodus 39:1, Exodus 40:29, Leviticus 4:16, Leviticus 4:31, Leviticus 6:30, Leviticus 12:7, Leviticus 16:3, Leviticus 16:15, Leviticus 23:28, Numbers 3:50, Numbers 35:25, Numbers 35:28, Deuteronomy 9:26, 1 Kings 8:13, 2 Chronicles 6:2, Psalms 111:9, Isaiah 51:6, Isaiah 53:5, Luke 21:23, 1 Corinthians 1:30, 1 Corinthians 6:20, Galatians 4:5, 1 Timothy 2:6, Hebrews 4:14, Hebrews 6:20, Hebrews 7:27, Hebrews 9:14, Hebrews 9:19, Hebrews 9:23, Hebrews 9:25, Revelation 13:6
Related Topics
- Thompson Chain: REDEMPTION
- Torrey’s: ASCENSION OF CHRIST, THE, ATONEMENT, THE, CALF, THE, CHRIST, THE HIGH PRIEST, CHURCH, THE, COVENANT, THE, HEAVEN, HOLY OF HOLIES, PURIFICATIONS OR BAPTISMS, RED HEIFER, THE, REDEMPTION, TYPES OF CHRIST
- Nave’s: ATONEMENT, BLOOD, CHURCH, GOSPEL, JESUS, THE CHRIST, LAW, OFFERINGS, PURIFICATION, REDEMPTION, SYMBOLS AND SIMILITUDES, TABERNACLE, TYPES, WORKS
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