Bible/Romans/3/25

Bible > Romans > Chapter 3 > Verse 25

Romans 3:25

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← Romans 3:24	Romans 3:25 (KJV)	Romans 3:26 →
Being justified freely by his grace through the redemption that is in Christ Jesus:	Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;	To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Verse Text

KJV with Strong's Numbers

Whom^G3739 God^G2316 hath set forth^G4388 to be a propitiation^G2435 through^G1223 faith^G4102 in^G1722 his^G846 blood^G129, to^G1519 declare^G1732 his^G846 righteousness^G1343 for^G1223 the remission^G3929 of sins^G265 that are past^G4266, through^G1722 the forbearance^G463 of God^G2316;

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Original Greek

ὃν προέθετο ὁ Θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων, ἐν τῇ ἀνοχῇ τοῦ Θεοῦ·

Greek	Transliteration	Strong's	Morphology	Gloss
ὃν	hon	G3739	R-ASM	Whom
προέθετο	proetheto	G4388	V-2AMI-3S	hath set forth
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
ἱλαστήριον,	hilastērion	G2435	N-ASN	a propitiation
διὰ	dia	G1223	PREP	through
τῆς	tēs	G3588	T-GSF	*
πίστεως,	pisteōs	G4102	N-GSF	faith
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSN	*
αὐτοῦ	autou	G846	P-GSM	his
αἵματι,	haimati	G129	N-DSN	blood
εἰς	eis	G1519	PREP	to
ἔνδειξιν	endeixin	G1732	N-ASF	declare
τῆς	tēs	G3588	T-GSF	*
δικαιοσύνης	dikaiosunēs	G1343	N-GSF	righteousness
αὐτοῦ,	autou	G846	P-GSM	his
διὰ	dia	G1223	PREP	for
τὴν	tēn	G3588	T-ASF	the
πάρεσιν	paresin	G3929	N-ASF	remission
τῶν	tōn	G3588	T-GPN	*
προγεγονότων	progegonotōn	G4266	V-RAP-GPN	that are past
ἁμαρτημάτων,	hamartēmatōn	G265	N-GPN	of sins
ἐν	en	G1722	PREP	through
τῇ	tē	G3588	T-DSF	the
ἀνοχῇ	anochē	G463	N-DSF	forbearance
τοῦ	tou	G3588	T-GSM	*
Θεοῦ·	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
• G265 — ἁμάρτημα (hamártēma, ham-ar'-tay-mah): a fault, sin, evil deed — from ἁμαρτάνω; a sin (properly concrete):--sin.
• G463 — ἀνοχή (anochḗ, an-okh-ay'): forbearance — from ἀνέχομαι; self-restraint, i.e. tolerance:--forbearance.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1732 — ἔνδειξις (éndeixis, en'-dike-sis): a showing, proof, demonstration, sign — from ἐνδείκνυμι; indication (abstractly):--declare, evident token, proof.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2435 — ἱλαστήριον (hilastḗrion, hil-as-tay'-ree-on): a sin offering, covering — neuter of a derivative of ἱλάσκομαι; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple):--mercyseat, propitiation.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3929 — πάρεσις (páresis, par'-es-is): overlooking — from κτήτωρ; praetermission, i.e. toleration:--remission.
• G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
• G4266 — προγίνομαι (progínomai, prog-in'-om-ahee): I happen previously — from πρό and γίνομαι; to be already, i.e. have previousy transpired:--be past.
• G4388 — προτίθεμαι (protíthemai, prot-ith'-em-ahee): I purpose, design beforehand — middle voice from πρό and τίθημι; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine):--purpose, set forth.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• remission — Acts 13:38-39, Acts 17:30, Romans 3:23-24, Romans 4:1-8, 1 Timothy 1:15, Hebrews 9:15-22, Hebrews 9:25-26, Hebrews 10:4, Hebrews 11:7, Hebrews 11:14, Hebrews 11:17, Hebrews 11:39-40, Revelation 5:9, Revelation 13:8, Revelation 20:15
• set forth — Acts 2:23, Acts 3:18, Acts 4:28, Acts 15:18, 1 Peter 1:18-20, Revelation 13:8
• through — Isaiah 53:11, John 6:47, John 6:53-58, Romans 5:1, Romans 5:9, Romans 5:11, Colossians 1:20-23, Hebrews 10:19-20
• to be — Exodus 25:17-22, Leviticus 16:15, Hebrews 9:5, 1 John 2:2, 1 John 4:10
• to declare — Psalms 22:31, Psalms 40:10, Psalms 50:6, Psalms 97:6, Psalms 119:142, Romans 3:26, 1 John 1:10

Reciprocal references (36): Genesis 17:10, Exodus 37:6, Exodus 40:20, Leviticus 1:4, Leviticus 17:11, Numbers 15:25, Deuteronomy 16:1, Job 36:3, Psalms 36:6, Psalms 85:10, Psalms 116:5, Psalms 145:17, Isaiah 42:6, Isaiah 42:21, Isaiah 45:21, Isaiah 45:25, Jeremiah 9:24, Ezekiel 33:12, Hosea 2:19, Micah 6:5, Matthew 3:14, Luke 1:77, John 11:51, John 19:30, Romans 2:4, Romans 3:5, Romans 4:25, Romans 10:4, Romans 10:6, 1 Corinthians 15:3, Galatians 3:17, Colossians 1:14, Hebrews 2:10, Hebrews 6:18, 1 Peter 1:20, 1 John 5:6

Related Topics

• Thompson Chain: MEEKNESS-RETALIATION, SALVATION-CONDEMNATION
• Torrey’s: ANGER OF GOD, THE, ATONEMENT, THE, FAITH, LONG-SUFFERING OF GOD, THE, MERCY-SEAT, TYPES OF CHRIST
• Nave’s: ATONEMENT, BLOOD, BOASTING, CATHOLICITY, FAITH, GOD, JESUS, THE CHRIST, JUSTIFICATION, PROPITIATION, REDEMPTION, SALVATION, WORKS

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Bible › Romans › Romans 3 › Verse 25