Bible/Zechariah/3/9

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Bible > Zechariah > Chapter 3 > Verse 9

Zechariah 3:9


Zechariah 3:8 Zechariah 3:9 (KJV) Zechariah 3:10
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they [are] men wondered at: for, behold, I will bring forth my servant the BRANCH.
For behold the stone that I have laid before Joshua; upon one stone [shall be] seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

Verse Text

KJV with Strong's Numbers

For behold the stoneH68 that I have laidH5414 beforeH6440 JoshuaH3091; upon oneH259 stoneH68 shall be sevenH7651 eyesH5869: behold, I will engraveH6605 the gravingH6603 thereof, saithH5002 the LORDH3068 of hostsH6635, and I will removeH4185 the iniquityH5771 of that landH776 in oneH259 dayH3117.


Original Hebrew

כִּי ׀ הִנֵּה הָאֶבֶן אֲשֶׁר נָתַתִּי לִפְנֵי יְהֹושֻׁעַ עַל־אֶבֶן אַחַת שִׁבְעָה עֵינָיִם הִנְנִי מְפַתֵּחַ פִּתֻּחָהּ נְאֻם יְהוָה צְבָאֹות וּמַשְׁתִּי אֶת־עֲוֹן הָאָרֶץ־הַהִיא בְּיֹום אֶחָד׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֣י
ki H3588 HC for
הִנֵּ֣ה
hi.Neh H2009 HTm there!
הָ/אֶ֗בֶן
ha./'E.ven H68 HTd/Ncfsa the/ stone
אֲשֶׁ֤ר
'a.Sher H834 HTr which
נָתַ֨תִּי֙
na.Ta.ti H5414 HVqp1cs I have set
לִ/פְנֵ֣י
li/f.Nei H6440 HR/Ncbpc (to)/ before
יְהוֹשֻׁ֔עַ
ye.ho.Shu.a' H3091 HNp Joshua
עַל
'al- H5921 HR (are) on
אֶ֥בֶן
'E.ven H68 HNcfsa a stone
אַחַ֖ת
'a.Chat H259 HAcfsa one
שִׁבְעָ֣ה
shiv.'Ah H7651 HAcmsa seven
עֵינָ֑יִם
'ei.Na.yim H5869 HNcbda eyes
הִנְ/נִ֧י
hi./Ni H2005 HTm/Sp1cs here/ I
מְפַתֵּ֣חַ
me.fa.Te.ach H6605 HVprmsa (am) about to engrave
פִּתֻּחָ֗/הּ
pi.tu.Cha/h H6603 HNcmsc/Sp3fs engraving/ its
נְאֻם֙
ne.'Um H5002 HNcmsc (the) utterance of
יְהוָ֣ה
Yah.weh H3068 HNp Yahweh
צְבָא֔וֹת
tze.va.'ot H6635 HNcbpa of hosts
וּ/מַשְׁתִּ֛י
u./mash.Ti H4185 HC/Vqq1cs and/ I will remove
אֶת
'et- H853 HTo (obj.)
עֲוֺ֥ן
'a.Von H5771 HNcbsc (the) iniquity of
הָ/אָֽרֶץ
ha./'a.retz- H776 HTd/Ncbsa the/ land
הַ/הִ֖יא
ha./Hi' H1931 HTd/Pp3fs (the)/ that
בְּ/י֥וֹם
be./Yom H3117 HR/Ncmsa in/ a day
אֶחָֽד
'e.Chad H259 HAcmsa one
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H68 — אֶבֶן (ʼeben, eh'-ben): from the root of בָּנָה through the meaning to build; a stone; [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
  • H259 — אֶחָד (ʼechâd, ekh-awd'): a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3091 — יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, yeh-ho-shoo'-ah): or יְהוֹשֻׁעַ; from יְהֹוָה and יָשַׁע; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader; Jehoshua, Jehoshuah, Joshua. Compare הוֹשֵׁעַ, יֵשׁוּעַ.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H4185 — מוּשׁ (mûwsh, moosh): a primitive root (perhaps rather the same as מוּשׁ through the idea of receding by contact); to withdraw (both literally and figuratively, whether intransitive or transitive); cease, depart, go back, remove, take away.
  • H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
  • H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  • H5771 — עָוֺן (ʻâvôn, aw-vone'): or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  • H6603 — פִּתּוּחַ (pittûwach, pit-too'-akh): or פִּתֻּחַ ; passive participle of פָּתַח; sculpture (in low or high relief or even intaglio); carved (work) (are, en-) grave(-ing, -n).
  • H6605 — פָּתַח (pâthach, paw-thakh'): a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve; appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H7651 — שֶׁבַע (shebaʻ, sheh'-bah): or (masculine) (שִׁבְעָה); from שָׁבַע; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare שִׁבְעָנָה.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H2005 — הֵן (hên, hane): a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.
  • H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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BibleZechariahZechariah 3 › Verse 9