Bible/Jeremiah/37/10

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Bible > Jeremiah > Chapter 37 > Verse 10

Jeremiah 37:10

← Jeremiah 37:9 Jeremiah 37:10 (KJV) Jeremiah 37:11 →
Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained [but] wounded men among them, [yet] should they rise up every man in his tent, and burn this city with fire.
And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,

Verse Text

KJV with Strong's Numbers

For though ye had smittenH5221 the whole armyH2428 of the ChaldeansH3778 that fightH3898 against you, and there remainedH7604 but woundedH1856 menH582 among them, yet should they rise upH6965 every manH376 in his tentH168, and burnH8313 this cityH5892 with fireH784.

Original Hebrew

כִּי אִם־הִכִּיתֶם כָּל־חֵיל כַּשְׂדִּים הַנִּלְחָמִים אִתְּכֶם וְנִשְׁאֲרוּ בָם אֲנָשִׁים מְדֻקָּרִים אִישׁ בְּאָהֳלֹו יָקוּמוּ וְשָׂרְפוּ אֶת־הָעִיר הַזֹּאת בָּאֵשׁ׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֣י
 ki H3588 HC that
אִם
 'im- H518 HC except
הִכִּיתֶ֞ם
 hi.ki.Tem H5221 HVhp2mp you struck down
כָּל
 kol- H3605 HNcmsc all
חֵ֤יל
 cheil H2428 HNcmsc (the) army of
כַּשְׂדִּים֙
 kas.Dim H3778 HNp (the) Chaldeans
הַ/נִּלְחָמִ֣ים
 ha./nil.cha.Mim H3898 HTd/VNrmpa who/ are fighting
אִתְּ/כֶ֔ם
 'i.te./Khem H854 HR/Sp2mp with/ you
וְ/נִ֨שְׁאֲרוּ
 ve./Nish.'a.ru H7604 HC/VNp3cp and/ they survived
בָ֔/ם
 Va/m HR/Sp3mp among (the)/ them
אֲנָשִׁ֖ים
 'a.na.Shim H376 HNcmpa men
מְדֻקָּרִ֑ים
 me.du.ka.Rim H1856 HVPsmpa pierced through
אִ֤ישׁ
 'ish H376 HNcmsa everyone
בְּ/אָהֳל/וֹ֙
 be./'o.ho.L/o H168 HR/Ncmsc/Sp3ms in/ tent/ his
יָק֔וּמוּ
 ya.Ku.mu H6965 HVqi3mp they will arise
וְ/שָֽׂרְפ֛וּ
 ve./sa.re.Fu H8313 HC/Vqq3cp and/ they will burn
אֶת
 'et- H853 HTo (obj.)
הָ/עִ֥יר
 ha./'Ir H5892 HTd/Ncfsa the/ city
הַ/זֹּ֖את
 ha./Zot H2063 HTd/Pdxfs (the)/ this
בָּ/אֵֽשׁ
 ba./'Esh H784 HRd/Ncbsa with (the)/ fire
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
  • H784 — אֵשׁ (ʼêsh, aysh): a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
  • H1856 — דָּקַר (dâqar, daw-kar'): a primitive root; to stab; by analogy, to starve; figuratively, to revile; pierce, strike (thrust) through, wound.
  • H2428 — חַיִל (chayil, khah'-yil): from חוּל; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength; able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
  • H3778 — כַּשְׂדִּי (Kasdîy, kas-dee'): (occasionally with enclitic) כַּשְׂדִּימָה; towards the Kasdites into Chaldea), patronymically from כֶּשֶׂד (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people; Chaldeans, Chaldees, inhabitants of Chaldea.
  • H3898 — לָחַם (lâcham, law-kham'): a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction); devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring).
  • H5221 — נָכָה (nâkâh, naw-kaw'): a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
  • H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  • H6965 — קוּם (qûwm, koom): a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
  • H7604 — שָׁאַר (shâʼar, shaw-ar'): a primitive root; properly, to swell up, i.e. be (causatively, make) redundant; leave, (be) left, let, remain, remnant, reserve, the rest.
  • H8313 — שָׂרַף (sâraph, saw-raf'): a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
  • H2063 — זֹאת (zôʼth, zothe'): irregular feminine of זֶה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (16): Leviticus 26:37, Judges 2:14, 1 Samuel 2:4, 2 Samuel 5:6, 2 Kings 19:26, 2 Kings 25:9, 2 Chronicles 24:24, Isaiah 37:27, Jeremiah 24:8, Jeremiah 32:5, Jeremiah 33:5, Jeremiah 39:8, Ezekiel 14:7, Ezekiel 17:9, Ezekiel 24:11, Amos 5:9

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