Bible/Jeremiah/48/1

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Bible > Jeremiah > Chapter 48 > Verse 1

Jeremiah 48:1


Jeremiah 47:7 Jeremiah 48:1 (KJV) Jeremiah 48:2
How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.
Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded [and] taken: Misgab is confounded and dismayed.
[There shall be] no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from [being] a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.

Verse Text

KJV with Strong's Numbers

Against MoabH4124 thus saithH559 the LORDH3068 of hostsH6635, the GodH430 of IsraelH3478; WoeH1945 unto NeboH5015! for it is spoiledH7703: KiriathaimH7156 is confoundedH3001 and takenH3920: MisgabH4869 is confoundedH3001 and dismayedH2865.


Original Hebrew

לְמֹואָב כֹּה־אָמַר יְהוָה צְבָאֹות אֱלֹהֵי יִשְׂרָאֵל הֹוי אֶל־נְבֹו כִּי שֻׁדָּדָה הֹבִישָׁה נִלְכְּדָה קִרְיָתָיִם הֹבִישָׁה הַמִּשְׂגָּב וָחָתָּה׃

Hebrew Transliteration Strong's Morphology Gloss
לְ/מוֹאָ֡ב
le./mo.'Av H4124 HR/Np of/ Moab
כֹּֽה
koh- H3541 HD thus
אָמַר֩
'a.Mar H559 HVqp3ms he says
יְהוָ֨ה
Yah.weh H3068 HNp Yahweh
צְבָא֜וֹת
tze.va.'ot H6635 HNcbpa of hosts
אֱלֹהֵ֣י
'e.lo.Hei H430 HNcmpc (the) God of
יִשְׂרָאֵ֗ל
Yis.ra.'El H3478 HNp Israel
ה֤וֹי
Ho H1945 HTj woe!
אֶל
'el- H413 HR to
נְבוֹ֙
ne.Vo H5015 HNp Nebo
כִּ֣י
ki H3588 HC for
שֻׁדָּ֔דָה
shu.Da.dah H7703 HVPp3fs it will be devastated
הֹבִ֥ישָׁה
ho.Vi.shah H3001 HVhp3fs it will be put to shame
נִלְכְּדָ֖ה
nil.ke.Dah H3920 HVNp3fs it will be captured
קִרְיָתָ֑יִם
kir.ya.Ta.yim H7156 HNp Kiriathaim
הֹבִ֥ישָׁה
ho.Vi.shah H3001 HVhp3fs it will be put to shame
הַ/מִּשְׂגָּ֖ב
ha./mis.Gav H4869 HTd/Ncmsa the/ stronghold
וָ/חָֽתָּה
va./Cha.tah H2865 HC/Vqp3fs and/ it will be shattered
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H1945 — הוֹי (hôwy, hoh'ee): a prolonged form of הוֹ (akin to אוֹי); oh!; ah, alas, ho, O, woe.
  • H2865 — חָתַת (châthath, khaw-thath'): a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
  • H3001 — יָבֵשׁ (yâbêsh, yaw-bashe'): a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage); be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H3920 — לָכַד (lâkad, law-kad'): a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere; [idiom] at all, catch (self), be frozen, be holden, stick together, take.
  • H4124 — מוֹאָב (Môwʼâb, mo-awb): from a prolonged form of the prepositional prefix m-and אָב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.
  • H4869 — מִשְׂגָּב (misgâb, mis-gawb'): from שָׂגַב; properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge; defence, high fort (tower), refuge, Misgab, a place in Moab; Misgab.
  • H5015 — נְבוֹ (Nᵉbôw, neb-o'): probably of foreign derivation; Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine; Nebo.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H7156 — קִרְיָתַיִם (Qiryâthayim, keer-yaw-thah'-yim): dual of קִרְיָה; double city; Kirjathaim, the name of two placed in Palestine; Kiriathaim, Kirjathaim.
  • H7703 — שָׁדַד (shâdad, shaw-dad'): a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage; dead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

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BibleJeremiahJeremiah 48 › Verse 1