Bible/Jeremiah/48/2

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Bible > Jeremiah > Chapter 48 > Verse 2

Jeremiah 48:2

← Jeremiah 48:1 Jeremiah 48:2 (KJV) Jeremiah 48:3 →
Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded [and] taken: Misgab is confounded and dismayed.
[There shall be] no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from [being] a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
A voice of crying [shall be] from Horonaim, spoiling and great destruction.

Verse Text

KJV with Strong's Numbers

There shall be no more praiseH8416 of MoabH4124: in HeshbonH2809 they have devisedH2803 evilH7451 against it; comeH3212, and let us cut it offH3772 from being a nationH1471. Also thou shalt be cut downH1826, O MadmenH4086; the swordH2719 shall pursueH3212 theeH310.

Original Hebrew

אֵין עֹוד תְּהִלַּת מֹואָב בְּחֶשְׁבֹּון חָשְׁבוּ עָלֶיהָ רָעָה לְכוּ וְנַכְרִיתֶנָּה מִגֹּוי גַּם־מַדְמֵן תִּדֹּמִּי אַחֲרַיִךְ תֵּלֶךְ חָרֶב׃

Hebrew Transliteration Strong's Morphology Gloss
אֵ֣ין
 'ein H369 HTn there not
עוֹד֮
 'Od H5750 HD again
תְּהִלַּ֣ת
 te.hi.Lat H8416 HNcfsc (will be) (the) praise of
מוֹאָב֒
 mo.'Av H4124 HNp Moab
בְּ/חֶשְׁבּ֗וֹן
 be./chesh.Bon H2809 HR/Np in/ Heshbon
חָשְׁב֤וּ
 cha.she.Vu H2803 HVqp3cp people have planned
עָלֶ֨י/הָ֙
 'a.Lei./ha H5921 HR/Sp3fs on/ it
רָעָ֔ה
 ra.'Ah H7451 HNcfsa calamity
לְכ֖וּ
 le.Khu H3212 HVqv2mp come
וְ/נַכְרִיתֶ֣/נָּה
 ve./nakh.ri.Te./nah H3772 HC/Vhh1cp/Sp3fs and/ let us cut off/ it
מִ/גּ֑וֹי
 mi./Goy H1471 HR/Ncmsa from/ a nation
גַּם
 gam- H1571 HTa also
מַדְמֵ֣ן
 mad.Men H4086 HNp O Madmen
תִּדֹּ֔מִּי
 ti.Do.mi H1826 HVqi2fs you will be silent
אַחֲרַ֖יִ/ךְ
 'a.cha.Ra.yi/kh H310 HR/Sp2fs after/ you
תֵּ֥לֶךְ
 Te.lekh H3212 HVqi3fs it will go
חָֽרֶב
 Cha.rev H2719 HNcfsa (the) sword
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H310 — אַחַר (ʼachar, akh-ar'): from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
  • H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  • H1826 — דָּמַם (dâmam, daw-man'): a primitive root (compare דָּהַם, דָּמָה); to be dumb; by implication, to be astonished, to stop; also to perish; cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
  • H2719 — חֶרֶב (chereb, kheh'-reb): from חָרַב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
  • H2803 — חָשַׁב (châshab, khaw-shab'): a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
  • H2809 — חֶשְׁבּוֹן (Cheshbôwn, khesh-bone'): the same as חֶשְׁבּוֹן; Cheshbon, a place East of the Jordan; Heshbon.
  • H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
  • H3772 — כָּרַת (kârath, kaw-rath'): a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
  • H4086 — מַדְמֵן (Madmên, mad-mane'): from the same as דֹּמֶן; dunghill; Madmen, a place in Palestine; Madmen.
  • H4124 — מוֹאָב (Môwʼâb, mo-awb): from a prolonged form of the prepositional prefix m-and אָב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
  • H8416 — תְּהִלָּה (tᵉhillâh, teh-hil-law'): from הָלַל; laudation; specifically (concretely) a hymn; praise.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
  • H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Isaiah 10:34, Jeremiah 12:12, Jeremiah 49:25, Jeremiah 49:37

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