Bible/Jeremiah/49/12

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Bible > Jeremiah > Chapter 49 > Verse 12

Jeremiah 49:12


Jeremiah 49:11 Jeremiah 49:12 (KJV) Jeremiah 49:13
Leave thy fatherless children, I will preserve [them] alive; and let thy widows trust in me.
For thus saith the LORD; Behold, they whose judgment [was] not to drink of the cup have assuredly drunken; and [art] thou he [that] shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink [of it].
For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.

Verse Text

KJV with Strong's Numbers

For thus saithH559 the LORDH3068; Behold, they whose judgmentH4941 was not to drinkH8354 of the cupH3563 have assuredlyH8354 drunkenH8354; and art thou he that shall altogetherH5352 go unpunishedH5352? thou shalt not go unpunishedH5352, but thou shalt surelyH8354 drinkH8354 of it.


Original Hebrew

כִּי־כֹה ׀ אָמַר יְהוָה הִנֵּה אֲשֶׁר־אֵין מִשְׁפָּטָם לִשְׁתֹּות הַכֹּוס שָׁתֹו יִשְׁתּוּ וְאַתָּה הוּא נָקֹה תִּנָּקֶה לֹא תִנָּקֶה כִּי שָׁתֹה תִּשְׁתֶּה׃

Hebrew Transliteration Strong's Morphology Gloss
כִּי
ki- H3588 HC for
כֹ֣ה
khoh H3541 HD thus
אָמַ֣ר
'a.Mar H559 HVqp3ms he says
יְהוָ֗ה
Yah.weh H3068 HNp Yahweh
הִ֠נֵּה
Hi.neh H2009 HTm there!
אֲשֶׁר
'a.Sher- H834 HTr (those) who
אֵ֨ין
'ein H369 HTn not
מִשְׁפָּטָ֜/ם
mish.pa.Ta/m H4941 HNcmsc/Sp3mp sentence/ their
לִ/שְׁתּ֤וֹת
li/sh.Tot H8354 HR/Vqc (was) to/ drink
הַ/כּוֹס֙
ha./kOs H3563 HTd/Ncfsa the/ cup
שָׁת֣וֹ
sha.To H8354 HVqa completely (to drink)
יִשְׁתּ֔וּ
yish.Tu H8354 HVqi3mp they will drink (it)
וְ/אַתָּ֣ה
ve./'a.Tah H859 HC/Pp2ms and/ you
ה֔וּא
Hu' H1931 HPp3ms he
נָקֹ֖ה
na.Koh H5352 HVqa completely (exempt from punishment)
תִּנָּקֶ֑ה
ti.na.Keh H5352 HVNi2ms will you be exempt from punishment?
לֹ֣א
lo' H3808 HTn not
תִנָּקֶ֔ה
ti.na.Keh H5352 HVNi2ms you will be exempt from punishment
כִּ֥י
ki H3588 HC for
שָׁתֹ֖ה
sha.Toh H8354 HVqa certainly (drink)
תִּשְׁתֶּֽה
tish.Teh H8354 HVqi2ms you will drink (it)
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3563 — כּוֹס (kôwç, koce): from an unused root meaning to hold together; a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye); cup, (small) owl. Compare כִּיס.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5352 — נָקָה (nâqâh, naw-kaw'): a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated; acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly.
  • H8354 — שָׁתָה (shâthâh, shaw-thaw'): a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שָׁקָה.)

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
  • H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (5): Lamentations 1:18, Obadiah 1:15, Zechariah 12:2, Romans 11:21, Revelation 14:10

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BibleJeremiahJeremiah 49 › Verse 12