Bible/Jeremiah/30/11

From 4Disciples
Jump to navigation Jump to search

Bible > Jeremiah > Chapter 30 > Verse 11

Jeremiah 30:11


Jeremiah 30:10 Jeremiah 30:11 (KJV) Jeremiah 30:12
Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make [him] afraid.
For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
For thus saith the LORD, Thy bruise [is] incurable, [and] thy wound [is] grievous.

Verse Text

KJV with Strong's Numbers

For I am with thee, saithH5002 the LORDH3068, to saveH3467 thee: though I makeH6213 a full endH3617 of all nationsH1471 whither I have scatteredH6327 thee, yet will I not makeH6213 a full endH3617 of thee: but I will correctH3256 thee in measureH4941, and will not leave thee altogetherH5352 unpunishedH5352.


Original Hebrew

כִּי־אִתְּךָ אֲנִי נְאֻם־יְהוָה לְהֹושִׁיעֶךָ כִּי אֶעֱשֶׂה כָלָה בְּכָל־הַגֹּויִם ׀ אֲשֶׁר הֲפִצֹותִיךָ שָּׁם אַךְ אֹתְךָ לֹא־אֶעֱשֶׂה כָלָה וְיִסַּרְתִּיךָ לַמִּשְׁפָּט וְנַקֵּה לֹא אֲנַקֶּךָּ׃ פ

Hebrew Transliteration Strong's Morphology Gloss
כִּֽי
ki- H3588 HC for
אִתְּ/ךָ֥
'i.te./Kha H854 HR/Sp2ms (am) with/ you
אֲנִ֛י
'a.Ni H589 HPp1cs I
נְאֻם
ne.'um- H5002 HNcmsc (the) utterance of
יְהוָ֖ה
Yah.weh H3068 HNp Yahweh
לְ/הֽוֹשִׁיעֶ֑/ךָ
le./ho.shi.'E./kha H3467 HR/Vhc/Sp2ms to/ save/ you
כִּי֩
ki H3588 HC that
אֶעֱשֶׂ֨ה
'e.'e.Seh H6213 HVqi1cs I will make
כָלָ֜ה
kha.Lah H3617 HNcfsa complete destruction
בְּ/כָֽל
be./khol H3605 HR/Ncmsc on/ all
הַ/גּוֹיִ֣ם
ha./go.Yim H1471 HTd/Ncmpa the/ nations
אֲשֶׁ֧ר
'a.Sher H834 HTr where
הֲפִצוֹתִ֣י/ךָ
ha.fi.tzo.Ti./kha H6327 HVhp1cs/Sp2ms I have scattered/ you
שָּׁ֗ם
Sham H8033 HD there
אַ֤ךְ
'akh H389 HTa nevertheless
אֹֽתְ/ךָ֙
'o.te./Kha H853 HTo/Sp2ms (obj.)/ you
לֹֽא
lo'- H3808 HTn not
אֶעֱשֶׂ֣ה
'e.'e.Seh H6213 HVqi1cs I will make
כָלָ֔ה
kha.Lah H3617 HNcfsa complete destruction
וְ/יִסַּרְתִּ֨י/ךָ֙
ve./yi.sar.Ti./kha H3256 HC/Vpq1cs/Sp2ms and/ I will discipline/ you
לַ/מִּשְׁפָּ֔ט
la./mish.Pat H4941 HRd/Ncmsa to (the)/ justice
וְ/נַקֵּ֖ה
ve./na.Keh H5352 HC/Vpa and/ certainly (to leave unpunished)
לֹ֥א
lo' H3808 HTn not
אֲנַקֶּֽ/ךָּ
'a.na.Ke./ka H5352 HVpi1cs/Sp2ms I will leave unpunished/ you
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3256 — יָסַר (yâçar, yaw-sar'): a primitive root; to chastise, literally (with blows) or figuratively (with words); hence, to instruct; bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
  • H3467 — יָשַׁע (yâshaʻ, yaw-shah'): a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
  • H3617 — כָּלָה (kâlâh, kaw-law'): from כָּלָה; a completion; adverb, completely; also destruction; altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
  • H5352 — נָקָה (nâqâh, naw-kaw'): a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated; acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H6327 — פּוּץ (pûwts, poots): a primitive root; to dash in pieces, literally or figuratively (especially to disperse); break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H389 — אַךְ (ʼak, ak): akin to אָכֵן; a particle of affirmation, surely; hence (by limitation) only; also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).
  • H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H8033 — שָׁם (shâm, shawm): a primitive particle (rather from the relative pronoun, אֲשֶׁר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleJeremiahJeremiah 30 › Verse 11