Bible/Romans/11/21
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Bible > Romans > Chapter 11 > Verse 21
Romans 11:21
| ← Romans 11:20 | Romans 11:21 (KJV) | Romans 11:22 → |
|---|---|---|
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
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For if God spared not the natural branches, [take heed] lest he also spare not thee.
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Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.
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Verse Text
KJV with Strong's Numbers
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798 G2596, take heed lestG4458 G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
Original Greek
εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μήπως οὐδέ σοῦ φείσηται.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἰ |
ei | G1487 | COND | if |
γὰρ |
gar | G1063 | CONJ | For |
ὁ |
ho | G3588 | T-NSM | * |
Θεὸς |
Theos | G2316 | N-NSM | God |
τῶν |
tōn | G3588 | T-GPM | * |
κατὰ |
kata | G2596 | PREP | the according to |
φύσιν |
phusin | G5449 | N-ASF | nature |
κλάδων |
kladōn | G2798 | N-GPM | branches |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐφείσατο, |
epheisato | G5339 | V-ADI-3S | spared |
μήπως |
mēpōs | G3381 | CONJ-N | lest also |
οὐδέ |
oude | G3761 | CONJ-N | not |
σοῦ |
sou | G4675 | P-2GS | thee |
φείσηται. |
pheisētai | G5339 | V-ADS-3S | he spare |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G2798 — κλάδος (kládos, klad'-os): a branch — from κλάω; a twig or bough (as if broken off):--branch.
- G3381 — μήπως (mḗpōs, may'-pos): lest in any way, lest perhaps — from μή and -πώς; lest somehow:--lest (by any means, by some means, haply, perhaps).
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
- G4458 — -πώς (-pṓs, poce): adverb from the base of πού; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition:--haply, by any (some) means, perhaps. See εἴ πως, μήπως. Compare πῶς.
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
- G5339 — φείδομαι (pheídomai, fi'-dom-ahee): I spare, abstain — of uncertain affinity; to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently:--forbear, spare.
- G5449 — φύσις (phýsis, foo'-sis): nature, inherent nature — from φύω; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:--(man-)kind, nature(-al).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- if God — Jeremiah 25:29, Jeremiah 49:12, Romans 8:32, Romans 11:17, Romans 11:19, 1 Corinthians 10:1-12, 2 Peter 2:4-9, Jude 1:5
Reciprocal references (4): Deuteronomy 29:20, Isaiah 30:14, Ezekiel 5:11, Hebrews 3:12
Related Topics
- Nave’s: BOASTING, BRANCH, GENTILES, GRAFTING, OLIVE, PRIDE, SALVATION, SELF-RIGHTEOUSNESS, WATCHFULNESS
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