Bible/Jeremiah/49/4
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Bible > Jeremiah > Chapter 49 > Verse 4
Jeremiah 49:4
| ← Jeremiah 49:3 | Jeremiah 49:4 (KJV) | Jeremiah 49:5 → |
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Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, [and] his priests and his princes together.
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Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, [saying], Who shall come unto me?
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Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.
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Verse Text
KJV with Strong's Numbers
Wherefore gloriestH1984 thou in the valleysH6010, thy flowingH2100 valleyH6010, O backslidingH7728 daughterH1323? that trustedH982 in her treasuresH214, saying, Who shall comeH935 unto me?
Original Hebrew
מַה־תִּתְהַלְלִי בָּעֲמָקִים זָב עִמְקֵךְ הַבַּת הַשֹּׁובֵבָה הַבֹּטְחָה בְּאֹצְרֹתֶיהָ מִי יָבֹוא אֵלָי׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
מַה |
mah- | H4100 | HTi | why? |
תִּתְהַֽלְלִי֙ |
tit.ha.Li | H1984 | HVti2fs | do you boast |
בָּֽ/עֲמָקִ֔ים |
ba./'a.ma.Kim | H6010 | HRd/Ncmpa | in the/ valleys |
זָ֣ב |
zav | H2100 | HVqrmsa | (is) flowing |
עִמְקֵ֔/ךְ |
'im.Ke/kh | H6010 | HNcmsc/Sp2fs | valley/ your |
הַ/בַּ֖ת |
ha./Bat | H1323 | HTd/Ncfsa | O/ daughter |
הַ/שּֽׁוֹבֵבָ֑ה |
ha./shoe.Vah | H7728 | HTd/Aafsa | (the)/ apostate |
הַ/בֹּֽטְחָה֙ |
ha./bo.te.Chah | H982 | HTd/Vqrfsa | who/ trusts |
בְּ/אֹ֣צְרֹתֶ֔י/הָ |
be./'O.tze.ro.Tei./ha | H214 | HR/Ncmpc/Sp3fs | in/ treasures/ her |
מִ֖י |
mi | H4310 | HTi | who? |
יָב֥וֹא |
ya.Vo' | H935 | HVqi3ms | will he come |
אֵלָֽ/י |
'e.La/i | H413 | HR/Sp1cs | against/ me |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H214 — אוֹצָר (ʼôwtsâr, o-tsaw'): from אָצַר; a depository; armory, cellar, garner, store(-house), treasure(-house) (-y).
- H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
- H982 — בָּטַח (bâṭach, baw-takh'): a primitive root; properly, to hide for refuge (but not so precipitately as חָסָה); figuratively, to trust, be confident or sure; be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
- H1323 — בַּת (bath, bath): from בָּנָה (as feminine of בֵּן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
- H1984 — הָלַל (hâlal, haw-lal'): a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
- H2100 — זוּב (zûwb, zoob): a primitive root; to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow; flow, gush out, have a (running) issue, pine away, run.
- H6010 — עֵמֶק (ʻêmeq, ay'-mek): from עָמַק; a vale (i.e. broad depression); dale, vale, valley (often used as a part of proper names). See also בֵּית הָעֵמֶק.
- H7728 — שׁוֹבֵב (shôwbêb, sho-babe'): from שׁוּב; apostate, i.e. heathenish or (actually) heathen; backsliding.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
- H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- gloriest — Isaiah 28:1-4, Isaiah 47:7-8, Jeremiah 9:23, Revelation 18:7
- O backsliding — Jeremiah 3:14, Jeremiah 7:24, Hosea 4:16
- trusted — Psalms 49:6, Psalms 52:7, Psalms 62:10, Proverbs 10:15, Jeremiah 48:7, Ezekiel 28:4-7, 1 Timothy 6:17
- Who — Jeremiah 21:13, Jeremiah 49:16, Obadiah 1:4-5
Reciprocal references (2): Jeremiah 31:22, Obadiah 1:3
Related Topics
- Thompson Chain: SECURITY-INSECURITY
- Torrey’s: AMMONITES, THE
- Nave’s: AMMONITES, CONFIDENCE, PRIDE, SECURITY, SELF-RIGHTEOUSNESS
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