Bible/John/19/13

Bible > John > Chapter 19 > Verse 13

John 19:13

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← John 19:12	John 19:13 (KJV)	John 19:14 →
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.	When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.	And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

Verse Text

KJV with Strong's Numbers

When Pilate^G4091 therefore^G3767 heard^G191 that^G5126 saying^G3056, he brought^G71 Jesus^G2424 forth^G1854, and^G2532 sat down^G2523 in^G1909 the judgment seat^G968 in^G1519 a place^G5117 that is called^G3004 the Pavement^G3038, but^G1161 in the Hebrew^G1447, Gabbatha^G1042.

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Original Greek

ὁ οὖν Πιλάτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος, εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθα·

Greek	Transliteration	Strong's	Morphology	Gloss
ὁ	ho	G3588	T-NSM	*
οὖν	oun	G3767	CONJ	therefore
Πιλάτος	Pilatos	G4091	N-NSM	When Pilate
ἀκούσας	akousas	G191	V-AAP-NSM	heard
τοῦτον	touton	G5126	D-ASM	that
τὸν	ton	G3588	T-ASM	*
λόγον	logon	G3056	N-ASM	saying
ἤγαγεν	ēgagen	G71	V-2AAI-3S	he brought
ἔξω	exō	G1854	ADV	forth
τὸν	ton	G3588	T-ASM	*
Ἰησοῦν,	Iēsoun	G2424	N-ASM	Jesus
καὶ	kai	G2532	CONJ	and
ἐκάθισεν	ekathisen	G2523	V-AAI-3S	sat down
ἐπὶ	epi	G1909	PREP	in
τοῦ	tou	G3588	T-GSN	the
βήματος,	bēmatos	G968	N-GSN	judgment seat
εἰς	eis	G1519	PREP	in
τόπον	topon	G5117	N-ASM	a place
λεγόμενον	legomenon	G3004	V-PPP-ASM	that is called
Λιθόστρωτον,	Lithostrōton	G3038	A-ASN	the Pavement
Ἑβραϊστὶ	Hebraisti	G1447	ADV	in the Hebrew
δὲ	de	G1161	CONJ	but
Γαββαθα·	Gabbatha	G1042	N-PRI	Gabbatha

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G71 — ἄγω (ágō, ag'-o): I lead — a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G968 — βῆμα (bēma, bay'-ma): the space covered by a step of the foot, a tribunal — from the base of βάσις; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal:--judgment-seat, set (foot) on, throne.
• G1042 — γαββαθά (gabbathá, gab-bath-ah'): Gabbatha — of Chaldee origin (compare גַּב); the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerusalem:-- Gabbatha.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1447 — Ἑβραϊστί (Hebraïstí, heb-rah-is-tee'): in the Hebrew or Aramaic dialect — adverb from Ἑβραΐς; Hebraistically or in the Jewish (Chaldee) language:--in (the) Hebrew (tongue).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1854 — ἔξω (éxō, ex'-o): without, outside — adverb from ἐκ; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2523 — καθίζω (kathízō, kath-id'-zo): I set, make to sit — another (active) form for καθέζομαι; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell):--continue, set, sit (down), tarry.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3038 — λιθόστρωτος (lithóstrōtos, lith-os'-tro-tos): a mosaic pavement — from λίθος and a derivative of στρώννυμι; stone-strewed, i.e. a tessellated mosaic on which the Roman tribunal was placed:--Pavement.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G4091 — Πιλᾶτος (Pilâtos, pil-at'-os): Pilate — of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:--Pilate.
• G5117 — τόπος (tópos, top'-os): a place — apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
• G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › John › John 19 › Verse 13