Bible/Luke/12/5
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Bible > Luke > Chapter 12 > Verse 5
Luke 12:5
| ← Luke 12:4 [words of Jesus] | Luke 12:5 (KJV) [words of Jesus] | Luke 12:6 [words of Jesus] → |
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And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
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But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
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Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
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Verse Text
KJV with Strong's Numbers
ButG1161 I will forewarnG5263 youG5213 whomG5101 ye shall fearG5399: FearG5399 him, which afterG3326 he hath killedG615 hathG2192 powerG1849 to castG1685 intoG1519 hellG1067; yeaG3483, I sayG3004 unto youG5213, FearG5399 himG5126.
Original Greek
ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὑποδείξω |
hupodeixō | G5263 | V-FAI-1S | I will forewarn |
δὲ |
de | G1161 | CONJ | But |
ὑμῖν |
humin | G5213 | P-2DP | you |
τίνα |
tina | G5101 | I-ASM | whom |
φοβηθῆτε· |
phobēthēte | G5399 | V-AOS-2P | ye shall fear |
φοβήθητε |
phobēthēte | G5399 | V-AOM-2P | Fear |
τὸν |
ton | G3588 | T-ASM | * |
μετὰ |
meta | G3326 | PREP | him, which after |
τὸ |
to | G3588 | T-ASN | * |
ἀποκτεῖναι |
apokteinai | G615 | V-AAN | he hath killed |
ἐξουσίαν |
exousian | G1849 | N-ASF | power |
ἔχοντα |
echonta | G2192 | V-PAP-ASM | hath |
ἐμβαλεῖν |
embalein | G1685 | V-2AAN | to cast |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | * |
γέενναν· |
geennan | G1067 | N-ASF | hell |
ναί, |
nai | G3483 | PRT | yea |
λέγω |
legō | G3004 | V-PAI-1S | I say |
ὑμῖν, |
humin | G5213 | P-2DP | unto you |
τοῦτον |
touton | G5126 | D-ASM | him |
φοβήθητε. |
phobēthēte | G5399 | V-AOM-2P | Fear |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G615 — ἀποκτείνω (apokteínō, ap-ok-ti'-no): I put to death, kill — from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
- G1067 — γέεννα (géenna, gheh'-en-nah): Gehenna — of Hebrew origin (גַּיְא and הִנֹּם); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:--hell.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1685 — ἐμβάλλω (embállō, em-bal'-lo): I cast in, throw in — from ἐν and βάλλω; to throw on, i.e. (figuratively) subject to (eternal punishment):--cast into.
- G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3483 — ναί (naí, nahee): yes, certainly, even so — a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
- G5263 — ὑποδείκνυμι (hypodeíknymi, hoop-od-ike'-noo-mee): I show plainly, teach, warn — from ὑπό and δεικνύω; to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish):--show, (fore-)warn.
- G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Fear — Proverbs 14:26, Jeremiah 5:22, Jeremiah 10:7, Revelation 14:7, Revelation 15:4
- forewarn — Mark 13:23, 1 Thessalonians 4:6
- power — Psalms 9:17, Matthew 10:28, Matthew 25:41, Matthew 25:46, 2 Peter 2:4, Revelation 20:14
Reciprocal references (34): Exodus 1:17, Exodus 15:11, Leviticus 25:17, Deuteronomy 6:2, Deuteronomy 9:19, Job 37:24, Psalms 56:4, Psalms 89:7, Psalms 90:11, Psalms 96:4, Proverbs 16:14, Proverbs 19:12, Ecclesiastes 8:4, Isaiah 2:10, Isaiah 8:12, Isaiah 8:13, Isaiah 51:7, Isaiah 51:12, Jeremiah 1:8, Jeremiah 41:18, Ezekiel 32:25, Daniel 3:19, Daniel 6:26, Matthew 5:22, Matthew 5:30, Matthew 6:25, Luke 23:40, John 19:13, 2 Corinthians 5:11, Hebrews 10:31, Hebrews 11:23, Hebrews 13:6, James 4:12, 1 Peter 3:14
Related Topics
- Thompson Chain: FUTURE STATE OF THE WICKED, RULER OF DESTINY
- Torrey’s: PUNISHMENT OF THE WICKED, THE
- Nave’s: HELL, JESUS, THE CHRIST, JUDGMENT, POWER, REVERENCE, WICKED (PEOPLE)
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