Bible/John/4/39
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Bible > John > Chapter 4 > Verse 39
John 4:39
| ← John 4:38 [words of Jesus] | John 4:39 (KJV) | John 4:40 → |
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I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
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And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
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So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
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Verse Text
KJV with Strong's Numbers
AndG1161 manyG4183 of the SamaritansG4541 ofG1537 thatG1565 cityG4172 believedG4100 onG1519 himG846 forG1223 the sayingG3056 of the womanG1135, which testifiedG3140,G3754 He toldG2036 meG3427 allG3956 that everG3745 I didG4160.
Original Greek
Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικὸς, μαρτυρούσης ὅτι Εἶπέ μοι πάντα ὅσα ἐποίησα.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἐκ |
Ek | G1537 | PREP | of |
δὲ |
de | G1161 | CONJ | And |
τῆς |
tēs | G3588 | T-GSF | * |
πόλεως |
poleōs | G4172 | N-GSF | city |
ἐκείνης |
ekeinēs | G1565 | D-GSF | that |
πολλοὶ |
polloi | G4183 | A-NPM | many |
ἐπίστευσαν |
episteusan | G4100 | V-AAI-3P | believed |
εἰς |
eis | G1519 | PREP | on |
αὐτὸν |
auton | G846 | P-ASM | him |
τῶν |
tōn | G3588 | T-GPM | of the |
Σαμαρειτῶν |
Samareitōn | G4541 | N-GPM | Samaritans |
διὰ |
dia | G1223 | PREP | for |
τὸν |
ton | G3588 | T-ASM | the |
λόγον |
logon | G3056 | N-ASM | saying |
τῆς |
tēs | G3588 | T-GSF | of the |
γυναικὸς, |
gunaikos | G1135 | N-GSF | woman |
μαρτυρούσης |
marturousēs | G3140 | V-PAP-GSF | which testified |
ὅτι |
hoti | G3754 | CONJ | |
Εἶπέ |
Eipe | G2036 | V-2AAI-3S | He told |
μοι |
moi | G3427 | P-1DS | me |
πάντα |
panta | G3956 | A-APN | all |
ὅσα |
hosa | G3745 | K-APN | that ever |
ἐποίησα. |
epoiēsa | G4160 | V-AAI-1S | I did |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3140 — μαρτυρέω (martyréō, mar-too-reh'-o): I witness, testify — from μάρτυς; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
- G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
- G3745 — ὅσος (hósos, hos'-os): how much, how great, how many — by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
- G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
- G4541 — Σαμαρείτης (Samareítēs, sam-ar-i'-tace): a Samaritan — from Σαμάρεια; a Samarite, i.e. inhabitant of Samaria:--Samaritan.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- for — John 4:29, John 4:42
- many — John 10:41-42, John 11:45
Reciprocal references (8): Proverbs 4:13, Luke 14:21, Luke 17:16, John 1:37, John 4:25, John 7:31, Acts 8:1, Hebrews 12:1
Related Topics
- Thompson Chain: AWAKENINGS AND RELIGIOUS REFORMS, SAMARITANS
- Torrey’s: SAMARIA, MODERN
- Nave’s: CONVERTS, FAITH, JESUS, THE CHRIST, SAMARIA, SHECHEM, TESTIMONY
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