Bible/John/6/26

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Bible > John > Chapter 6 > Verse 26

John 6:26


John 6:25 John 6:26 (KJV) [words of Jesus] John 6:27 [words of Jesus]
And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Verse Text

KJV with Strong's Numbers

JesusG2424 answeredG611 themG846 andG2532 saidG2036, VerilyG281, verilyG281, I sayG3004 unto youG5213, Ye seekG2212 meG3165, notG3756 becauseG3754 ye sawG1492 the miraclesG4592, butG235 becauseG3754 ye did eatG5315 ofG1537 the loavesG740, andG2532 were filledG5526.


Original Greek

ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν, Ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με, οὐχ ὅτι εἴδετε σημεῖα, ἀλλ’ ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε.

Greek Transliteration Strong's Morphology Gloss
ἀπεκρίθη
apekrithē G611 V-ADI-3S answered
αὐτοῖς
autois G846 P-DPM them
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
καὶ
kai G2532 CONJ and
εἶπεν,
eipen G2036 V-2AAI-3S said
Ἀμὴν
Amēn G281 HEB Verily
ἀμὴν
amēn G281 HEB verily
λέγω
legō G3004 V-PAI-1S I say
ὑμῖν,
humin G5213 P-2DP unto you
ζητεῖτέ
zēteite G2212 V-PAI-2P Ye seek
με,
me G3165 P-1AS me
οὐχ
ouch G3756 PRT-N not
ὅτι
hoti G3754 CONJ because
εἴδετε
eidete G1492 V-2AAI-2P ye saw
σημεῖα,
sēmeia G4592 N-APN the miracles
ἀλλ’
all’ G235 CONJ but
ὅτι
hoti G3754 CONJ because
ἐφάγετε
ephagete G5315 V-2AAI-2P ye did eat
ἐκ
ek G1537 PREP of
τῶν
tōn G3588 T-GPM the
ἄρτων
artōn G740 N-GPM loaves
καὶ
kai G2532 CONJ and
ἐχορτάσθητε.
echortasthēte G5526 V-API-2P were filled
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  • G740 — ἄρτος (ártos, ar'-tos): bread, a loaf, food — from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4592 — σημεῖον (sēmeîon, say-mi'-on): a sign, miracle, indication — neuter of a presumed derivative of the base of σημαίνω; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.
  • G5526 — χορτάζω (chortázō, khor-tad'-zo): I feed, satisfy — from χόρτος; to fodder, i.e. (generally) to gorge (supply food in abundance):--feed, fill, satisfy.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (10): Genesis 34:23, Leviticus 11:29, Micah 6:6, Matthew 5:18, Matthew 13:21, Mark 14:18, John 1:51, John 4:15, John 6:34, John 6:36

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BibleJohnJohn 6 › Verse 26