Bible/Romans/16/18

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Romans 16:18

← Romans 16:17 Romans 16:18 (KJV) Romans 16:19 →
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
For your obedience is come abroad unto all [men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Verse Text

KJV with Strong's Numbers

ForG1063 they that are suchG5108 serveG1398 notG3756 ourG2257 LordG2962 JesusG2424 ChristG5547, butG235 their ownG1438 bellyG2836; andG2532 byG1223 good wordsG5542 andG2532 fair speechesG2129 deceiveG1818 the heartsG2588 of the simpleG172.

Original Greek

οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσι τὰς καρδίας τῶν ἀκάκων.

Greek Transliteration Strong's Morphology Gloss
οἱ
 hoi G3588 T-NPM *
γὰρ
 gar G1063 CONJ For
τοιοῦτοι
 toioutoi G5108 D-NPM they that are such
τῷ
 tō G3588 T-DSM *
Κυρίῳ
 Kuriō G2962 N-DSM Lord
ἡμῶν
 hēmōn G2257 P-1GP our
Ἰησοῦ
 Iēsou G2424 N-DSM Jesus
Χριστῷ
 Christō G5547 N-DSM Christ
οὐ
 ou G3756 PRT-N not
δουλεύουσιν,
 douleuousin G1398 V-PAI-3P serve
ἀλλὰ
 alla G235 CONJ but
τῇ
 tē G3588 T-DSF *
ἑαυτῶν
 heautōn G1438 F-3GPM their own
κοιλίᾳ·
 koilia G2836 N-DSF belly
καὶ
 kai G2532 CONJ and
διὰ
 dia G1223 PREP by
τῆς
 tēs G3588 T-GSF *
χρηστολογίας
 chrēstologias G5542 N-GSF good words
καὶ
 kai G2532 CONJ and
εὐλογίας
 eulogias G2129 N-GSF fair speeches
ἐξαπατῶσι
 exapatōsi G1818 V-PAI-3P deceive
τὰς
 tas G3588 T-APF the
καρδίας
 kardias G2588 N-APF hearts
τῶν
 tōn G3588 T-GPM of the
ἀκάκων.
 akakōn G172 A-GPM simple
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G172 — ἄκακος (ákakos, ak'-ak-os): innocent, guileless, simple — from Α (as a negative particle) and κακός; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting:--harmless, simple.
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1398 — δουλεύω (douleúō, dool-yoo'-o): I am a slave, am subject to, obey — from δοῦλος; to be a slave to (literal or figurative, involuntary or voluntary):--be in bondage, (do) serve(-ice).
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1818 — ἐξαπατάω (exapatáō, ex-ap-at-ah'-o): I deceive thoroughly — from ἐκ and ἀπατάω; to seduce wholly:--beguile, deceive.
  • G2129 — εὐλογία (eulogía, yoo-log-ee'-ah): adulation, praise, blessing — from the same as εὐλογέω; fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess:--blessing (a matter of) bounty (X -tifully), fair speech.
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
  • G2836 — κοιλία (koilía, koy-lee'-ah): belly, womb, the inner man — from ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart:--belly, womb.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G5108 — τοιοῦτος (toioûtos, toy-oo'-tos): of such a kind, such — (including the other inflections); from τοί and οὗτος; truly this, i.e. of this sort (to denote character or individuality):--like, such (an one).
  • G5542 — χρηστολογία (chrēstología, khrase-tol-og-ee'-ah): a kind address — from a compound of χρηστός and λέγω; fair speech, i.e. plausibility:--good words.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (57): Numbers 22:7, Numbers 23:12, 1 Samuel 2:15, 2 Samuel 15:6, 2 Samuel 15:11, 1 Kings 13:18, Psalms 12:2, Proverbs 1:10, Proverbs 7:7, Proverbs 20:19, Proverbs 28:10, Proverbs 28:21, Proverbs 29:5, Proverbs 30:15, Jeremiah 29:8, Ezekiel 12:24, Ezekiel 13:4, Ezekiel 34:2, Ezekiel 45:20, Daniel 11:34, Hosea 7:14, Hosea 10:11, Amos 7:12, Micah 2:11, Matthew 10:16, Matthew 13:41, Matthew 18:17, Matthew 24:49, Luke 6:26, Luke 12:45, John 6:26, John 10:1, Romans 1:1, Romans 14:18, 1 Corinthians 2:1, 1 Corinthians 2:4, 2 Corinthians 1:12, 2 Corinthians 7:2, 2 Corinthians 11:20, Galatians 1:7, Galatians 4:17, Ephesians 4:14, Colossians 2:18, 1 Thessalonians 2:5, 1 Timothy 3:3, 1 Timothy 4:2, 2 Timothy 3:4, 2 Timothy 3:5, 2 Timothy 3:8, Titus 1:12, Hebrews 13:9, James 3:6, 2 Peter 2:14, 2 Peter 3:17, 2 John 1:10, Revelation 12:9, Revelation 13:11

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