Bible/1 Timothy/6/5

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Bible > 1 Timothy > Chapter 6 > Verse 5

1 Timothy 6:5

← 1 Timothy 6:4 1 Timothy 6:5 (KJV) 1 Timothy 6:6 →
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
But godliness with contentment is great gain.

Verse Text

KJV with Strong's Numbers

Perverse disputingsG3859 of menG444 of corruptG1311 mindsG3563, andG2532 destituteG650 of the truthG225, supposingG3543 that gainG4200 isG1511 godlinessG2150: fromG575 suchG5108 withdraw thyselfG868.

Original Greek

παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. ἀφίστασο ἀπὸ τῶν τοιούτων.

Greek Transliteration Strong's Morphology Gloss
παραδιατριβαὶ
 paradiatribai G3859 N-NPF Perverse disputings
διεφθαρμένων
 diephtharmenōn G1311 V-RPP-GPM of corrupt
ἀνθρώπων
 anthrōpōn G444 N-GPM of men
τὸν
 ton G3588 T-ASM *
νοῦν,
 noun G3563 N-ASM minds
καὶ
 kai G2532 CONJ and
ἀπεστερημένων
 apesterēmenōn G650 V-RPP-GPM destitute
τῆς
 tēs G3588 T-GSF of the
ἀληθείας,
 alētheias G225 N-GSF truth
νομιζόντων
 nomizontōn G3543 V-PAP-GPM supposing
πορισμὸν
 porismon G4200 N-ASM that gain
εἶναι
 einai G1511 V-PAN is
τὴν
 tēn G3588 T-ASF *
εὐσέβειαν.
 eusebeian G2150 N-ASF godliness
ἀφίστασο
 aphistaso G868 V-PNM-2S withdraw thyself
ἀπὸ
 apo G575 PREP from
τῶν
 tōn G3588 T-GPM *
τοιούτων.
 toioutōn G5108 D-GPM such
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G650 — ἀποστερέω (aposteréō, ap-os-ter-eh'-o): I deprive one of something, rob — from ἀπό and (to deprive); to despoil:--defraud, destitute, kept back by fraud.
  • G868 — ἀφίστημι (aphístēmi, af-is'-tay-mee): I lead away, seduce, depart, abstain from — from ἀπό and ἵστημι; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.:--depart, draw (fall) away, refrain, withdraw self.
  • G1311 — διαφθείρω (diaphtheírō, dee-af-thi'-ro): I destroy, waste, corrupt — from διαβάλλω and φθείρω; to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert):--corrupt, destroy, perish.
  • G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
  • G2150 — εὐσέβεια (eusébeia, yoo-seb'-i-ah): piety, godliness — from εὐσεβής; piety; specially, the gospel scheme:--godliness, holiness.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3543 — νομίζω (nomízō, nom-id'-zo): I think, suppose — from νόμος; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard:-- suppose, thing, be wont.
  • G3563 — νοῦς (noûs, nooce): the mind, reasoning faculty — probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.
  • G3859 — παραδιατριβή (paradiatribḗ, par-ad-ee-at-ree-bay'): useless debate — from a compound of παρά and διατρίβω; misemployment, i.e. meddlesomeness:--perverse disputing.
  • G4200 — πορισμός (porismós, por-is-mos'): a source of gain — from a derivative of (a way, i.e. means); furnishing (procuring), i.e. (by implication) money-getting (acquisition):--gain.
  • G5108 — τοιοῦτος (toioûtos, toy-oo'-tos): of such a kind, such — (including the other inflections); from τοί and οὗτος; truly this, i.e. of this sort (to denote character or individuality):--like, such (an one).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (25): Leviticus 13:46, Deuteronomy 20:18, Job 9:20, Job 15:3, Proverbs 4:24, Hosea 12:8, Zechariah 11:5, Matthew 12:44, Matthew 15:14, Matthew 18:17, Luke 12:13, John 2:16, John 6:26, Acts 19:9, Acts 19:27, Acts 20:30, Romans 9:20, 1 Corinthians 5:11, Ephesians 4:31, Ephesians 5:11, 1 Timothy 1:4, 1 Timothy 6:20, 2 Timothy 2:14, 2 Timothy 2:23, 1 John 1:8

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