Bible/John/3/3

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Bible > John > Chapter 3 > Verse 3

John 3:3

← John 3:2 John 3:3 (KJV) [words of Jesus] John 3:4 →
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Verse Text

KJV with Strong's Numbers

JesusG2424 answeredG611 andG2532 saidG2036 unto himG846, VerilyG281, verilyG281, I sayG3004 unto theeG4671, ExceptG3362 a manG5100 be bornG1080 againG509, he cannotG1410 G3756 seeG1492 the kingdomG932 of GodG2316.

Original Greek

Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.

Greek Transliteration Strong's Morphology Gloss
Ἀπεκρίθη
 Apekrithē G611 V-ADI-3S answered
ὁ
 ho G3588 T-NSM *
Ἰησοῦς
 Iēsous G2424 N-NSM Jesus
καὶ
 kai G2532 CONJ and
εἶπεν
 eipen G2036 V-2AAI-3S said
αὐτῷ,
 autō G846 P-DSM unto him
Ἀμὴν
 Amēn G281 HEB Verily
ἀμὴν
 amēn G281 HEB verily
λέγω
 legō G3004 V-PAI-1S I say
σοι,
 soi G4671 P-2DS unto thee
ἐὰν
 ean G1437 COND Except
μή
 mē G3361 PRT-N
τις
 tis G5100 X-NSM a man
γεννηθῇ
 gennēthē G1080 V-APS-3S be born
ἄνωθεν,
 anōthen G509 ADV again
οὐ
 ou G3756 PRT-N
δύναται
 dunatai G1410 V-PNI-3S he cannot
ἰδεῖν
 idein G1492 V-2AAN see
τὴν
 tēn G3588 T-ASF the
βασιλείαν
 basileian G932 N-ASF kingdom
τοῦ
 tou G3588 T-GSM *
Θεοῦ.
 Theou G2316 N-GSM of God
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G509 — ἄνωθεν (ánōthen, an'-o-then): from above, from the beginning, again — from ἄνω; from above; by analogy, from the first; by implication, anew:--from above, again, from the beginning (very first), the top.
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
  • G1080 — γεννάω (gennáō, ghen-nah'-o): I beget, bring forth, give birth to — from a variation of γένος; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3362 — ἐὰν μή (eàn mḗ, eh-an' may): i.e. ἐάν and μή; if not, i.e. unless:--X before, but, except, if, no, (if, + whosoever) not.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
  • G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (36): Numbers 5:22, Deuteronomy 30:6, Psalms 15:1, Psalms 87:5, Isaiah 43:7, Ezekiel 36:26, Ezekiel 44:9, Matthew 3:2, Matthew 3:14, Matthew 5:20, Matthew 18:3, Matthew 19:23, Matthew 21:43, Mark 10:15, Mark 14:18, Luke 8:8, Luke 10:9, John 3:4, John 3:7, John 3:11, John 3:12, John 3:36, John 5:19, John 6:26, John 6:44, John 6:53, John 8:34, John 10:1, John 13:16, Romans 8:8, Romans 14:17, 1 Corinthians 2:14, 1 Corinthians 15:50, 2 Corinthians 5:17, Ephesians 2:10, Colossians 2:12

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