Bible/Luke/13/31
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Bible > Luke > Chapter 13 > Verse 31
Luke 13:31
| ← Luke 13:30 [words of Jesus] | Luke 13:31 (KJV) | Luke 13:32 [words of Jesus] → |
|---|---|---|
And, behold, there are last which shall be first, and there are first which shall be last.
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The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
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And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third [day] I shall be perfected.
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Verse Text
KJV with Strong's Numbers
The sameG1722 G846 dayG2250 there cameG4334 certainG5100 of the PhariseesG5330, sayingG3004 unto himG846, Get thee outG1831, andG2532 departG4198 henceG1782: forG3754 HerodG2264 willG2309 killG615 theeG4571.
Original Greek
Ἐν αὐτῇ τῇ ἡμέρα προσῆλθόν τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρώδης θέλει σε ἀποκτεῖναι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἐν |
En | G1722 | PREP | The same |
αὐτῇ |
autē | G846 | P-DSF | |
τῇ |
tē | G3588 | T-DSF | * |
ἡμέρα |
hēmera | G2250 | N-DSF | day |
προσῆλθόν |
prosēlthon | G4334 | V-2AAI-3P | there came |
τινες |
tines | G5100 | X-NPM | certain |
Φαρισαῖοι, |
Pharisaioi | G5330 | N-NPM | of the Pharisees |
λέγοντες |
legontes | G3004 | V-PAP-NPM | saying |
αὐτῷ, |
autō | G846 | P-DSM | unto him |
Ἔξελθε |
Exelthe | G1831 | V-2AAM-2S | Get thee out |
καὶ |
kai | G2532 | CONJ | and |
πορεύου |
poreuou | G4198 | V-PNM-2S | depart |
ἐντεῦθεν, |
enteuthen | G1782 | ADV | hence |
ὅτι |
hoti | G3754 | CONJ | for |
Ἡρώδης |
Hērōdēs | G2264 | N-NSM | Herod |
θέλει |
thelei | G2309 | V-PAI-3S | will |
σε |
se | G4571 | P-2AS | thee |
ἀποκτεῖναι. |
apokteinai | G615 | V-AAN | kill |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G615 — ἀποκτείνω (apokteínō, ap-ok-ti'-no): I put to death, kill — from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1782 — ἐντεῦθεν (enteûthen, ent-yoo'-then): hence, from this place, on this side and on that — from the same as ἐνθάδε; hence (literally or figuratively); (repeated) on both sides:--(from) hence, on either side.
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2264 — Ἡρώδης (Hērṓdēs, hay-ro'-dace): Herod — compound of (a "hero") and εἶδος; heroic; Herod, the name of four Jewish kings:--Herod.
- G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G4198 — πορεύομαι (poreúomai, por-yoo'-om-ahee): I travel, journey, go — middle voice from a derivative of the same as πεῖρα; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
- G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): I come near, consent to — from πρός and ἔρχομαι (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
- G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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