Bible/Acts/4/27

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Acts 4:27


Acts 4:26 Acts 4:27 (KJV) Acts 4:28
The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
For to do whatsoever thy hand and thy counsel determined before to be done.

Verse Text

KJV with Strong's Numbers

ForG1063 ofG1909 a truthG225 againstG1909 thyG4675 holyG40 childG3816 JesusG2424, whomG3739 thou hast anointedG5548, bothG5037 HerodG2264, andG2532 PontiusG4194 PilateG4091, withG4862 the GentilesG1484, andG2532 the peopleG2992 of IsraelG2474, were gathered togetherG4863,


Original Greek

συνήχθησαν γὰρ ἐπ’ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε καὶ Πόντιος Πιλάτος, σὺν ἔθνεσι καὶ λαοῖς Ἰσραήλ,

Greek Transliteration Strong's Morphology Gloss
συνήχθησαν
sunēchthēsan G4863 V-API-3P were gathered together
γὰρ
gar G1063 CONJ For
ἐπ’
ep’ G1909 PREP of
ἀληθείας
alētheias G225 N-GSF a truth
ἐπὶ
epi G1909 PREP against
τὸν
ton G3588 T-ASM *
ἅγιον
hagion G40 A-ASM holy
παῖδά
paida G3816 N-ASM child
σου
sou G4675 P-2GS thy
Ἰησοῦν,
Iēsoun G2424 N-ASM Jesus
ὃν
hon G3739 R-ASM whom
ἔχρισας,
echrisas G5548 V-AAI-2S thou hast anointed
Ἡρῴδης
Hērōdēs G2264 N-NSM Herod
τε
te G5037 PRT both
καὶ
kai G2532 CONJ and
Πόντιος
Pontios G4194 N-NSM Pontius
Πιλάτος,
Pilatos G4091 N-NSM Pilate
σὺν
sun G4862 PREP with
ἔθνεσι
ethnesi G1484 N-DPN the Gentiles
καὶ
kai G2532 CONJ and
λαοῖς
laois G2992 N-DPM the people
Ἰσραήλ,
Israēl G2474 N-PRI of Israel
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2264 — Ἡρώδης (Hērṓdēs, hay-ro'-dace): Herod — compound of (a "hero") and εἶδος; heroic; Herod, the name of four Jewish kings:--Herod.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): Israel — of Hebrew origin (יִשְׂרָאֵל); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3816 — παῖς (paîs, paheece): a boy or girl child — perhaps from παίω; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):--child, maid(-en), (man) servant, son, young man.
  • G4091 — Πιλᾶτος (Pilâtos, pil-at'-os): Pilate — of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:--Pilate.
  • G4194 — Πόντιος (Póntios, pon'-tee-os): Pontius — of Latin origin; apparently bridged; Pontius, a Roman:--Pontius.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
  • G4862 — σύν (sýn, soon): with — a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
  • G4863 — συνάγω (synágō, soon-ag'-o): I gather together — from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
  • G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
  • G5548 — χρίω (chríō, khree'-o): I anoint — probably akin to χράομαι through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service:--anoint.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (53): Genesis 37:8, Exodus 12:6, Leviticus 3:6, Leviticus 16:9, Judges 9:9, 1 Samuel 2:10, 1 Samuel 16:12, 1 Kings 16:7, 2 Kings 11:12, 2 Kings 19:17, 2 Kings 19:25, 2 Chronicles 23:11, Job 16:10, Psalms 22:12, Psalms 22:21, Psalms 33:11, Psalms 59:3, Psalms 69:12, Psalms 84:9, Psalms 86:14, Psalms 94:21, Psalms 119:157, Proverbs 19:21, Proverbs 21:30, Ecclesiastes 5:8, Isaiah 10:27, Isaiah 37:26, Isaiah 46:10, Jeremiah 5:5, Hosea 9:15, Habakkuk 3:14, Matthew 14:1, Matthew 21:38, Matthew 27:62, Mark 1:24, Mark 9:31, Mark 11:27, Mark 14:21, Luke 3:1, Luke 4:34, Luke 9:44, Luke 19:14, Luke 21:3, Luke 23:11, Luke 23:12, Luke 24:20, John 1:41, John 3:14, John 11:47, John 15:20, Romans 9:19, Hebrews 1:9, Revelation 17:17

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