Bible/John/11/9
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Bible > John > Chapter 11 > Verse 9
John 11:9
| ← John 11:8 | John 11:9 (KJV) [words of Jesus] | John 11:10 [words of Jesus] → |
|---|---|---|
[His] disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
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Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
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But if a man walk in the night, he stumbleth, because there is no light in him.
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Verse Text
KJV with Strong's Numbers
JesusG2424 answeredG611, Are thereG1526 notG3780 twelveG1427 hours in the dayG2250? IfG1437 any manG5100 walkG4043 inG1722 the dayG2250, he stumblethG4350 notG3756, becauseG3754 he seethG991 the lightG5457 of thisG5127 worldG2889.
Original Greek
ἀπεκρίθη ὁ Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | answered |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
Οὐχὶ |
Ouchi | G3780 | PRT-I | not |
δώδεκα |
dōdeka | G1427 | A-NUI | twelve |
εἰσιν |
eisin | G1526 | V-PAI-3P | Are there |
ὧραι |
hōrai | G5610 | N-NPF | hours |
τῆς |
tēs | G3588 | T-GSF | * |
ἡμέρας; |
hēmeras | G2250 | N-GSF | in the day |
ἐάν |
ean | G1437 | COND | If |
τις |
tis | G5100 | X-NSM | any man |
περιπατῇ |
peripatē | G4043 | V-PAS-3S | walk |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | the |
ἡμέρᾳ, |
hēmera | G2250 | N-DSF | day |
οὐ |
ou | G3756 | PRT-N | not |
προσκόπτει, |
proskoptei | G4350 | V-PAI-3S | he stumbleth |
ὅτι |
hoti | G3754 | CONJ | because |
τὸ |
to | G3588 | T-ASN | the |
φῶς |
phōs | G5457 | N-ASN | light |
τοῦ |
tou | G3588 | T-GSM | * |
κόσμου |
kosmou | G2889 | N-GSM | world |
τούτου |
toutou | G5127 | D-GSM | of this |
βλέπει. |
blepei | G991 | V-PAI-3S | he seeth |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
- G1427 — δώδεκα (dṓdeka, do'-dek-ah): twelve — from δύο and δέκα; two and ten, i.e. a dozen:--twelve.
- G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
- G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3780 — οὐχί (ouchí, oo-khee'): by no means, not at all — intensive of οὐ; not indeed:--nay, not.
- G4043 — περιπατέω (peripatéō, per-ee-pat-eh'-o): I walk, conduct my life — from περί and πατέω; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).
- G4350 — προσκόπτω (proskóptō, pros-kop'-to): I stumble — from πρός and κόπτω; to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (literally or figuratively):--beat upon, dash, stumble (at).
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
- G5457 — φῶς (phōs, foce): light, a source of light — from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Are — Luke 13:31-33, John 9:4
- he stumbleth not — Proverbs 3:23, Jeremiah 31:9, John 12:35
Reciprocal references (11): Job 7:1, Job 33:28, Proverbs 4:12, Isaiah 59:10, Matthew 20:5, Luke 11:33, John 4:6, John 7:30, John 8:20, John 13:1, Acts 27:24
Related Topics
- Thompson Chain: MIRACLES, MORTALITY-IMMORTALITY
- Torrey’s: DAY
- Nave’s: DARKNESS, DAY, FRIENDSHIP, HOURS, JESUS, THE CHRIST, LAZARUS, MIRACLES
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