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Luke 13:5

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← Luke 13:4 [words of Jesus]	Luke 13:5 (KJV) [words of Jesus]	Luke 13:6 [words of Jesus] →
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?	I tell you, Nay: but, except ye repent, ye shall all likewise perish.	He spake also this parable; A certain [man] had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Verse Text

KJV with Strong's Numbers

I tell^G3004 you^G5213, Nay^G3780: but^G235, except^G3362 ye repent^G3340, ye shall^G622 all^G3956 likewise^G3668 perish^G622.

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Original Greek

οὐχί, λέγω ὑμῖν· ἀλλ’ ἐὰν μὴ μετανοῆτε, πάντες ὁμοίως ἀπολεῖσθε.

Greek	Transliteration	Strong's	Morphology	Gloss
οὐχί,	ouchi	G3780	PRT-N	Nay
λέγω	legō	G3004	V-PAI-1S	I tell
ὑμῖν·	humin	G5213	P-2DP	you
ἀλλ’	all’	G235	CONJ	but
ἐὰν	ean	G1437	COND	except
μὴ	mē	G3361	PRT-N
μετανοῆτε,	metanoēte	G3340	V-PAS-2P	ye repent
πάντες	pantes	G3956	A-NPM	all
ὁμοίως	homoiōs	G3668	ADV	likewise
ἀπολεῖσθε.	apoleisthe	G622	V-FMI-2P	ye shall perish

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): I destroy, lose, am perishing — from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3340 — μετανοέω (metanoéō, met-an-o-eh'-o): I repent, change my mind — from μετά and νοιέω; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.
• G3362 — ἐὰν μή (eàn mḗ, eh-an' may): i.e. ἐάν and μή; if not, i.e. unless:--X before, but, except, if, no, (if, + whosoever) not.
• G3668 — ὁμοίως (homoíōs, hom-oy'-oce): in like manner — adverb from ὅμοιος; similarly:--likewise, so.
• G3780 — οὐχί (ouchí, oo-khee'): by no means, not at all — intensive of οὐ; not indeed:--nay, not.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.

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Bible › Luke › Luke 13 › Verse 5